Docencia

En esta sección compartimos con la comunidad internacional de especialistas los programas de clases, cursos o seminarios -de grado y/o posgrado- a dictarse en ámbitos universitarios.

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UNIVERSIDAD DE BUENOS AIRES
FACULTAD DE FILOSOFIA Y LETRAS
DEPARTAMENTO DE HISTORIA
SEMINARIO DE INVESTIGACION
Profesor: Dr. Juan Pablo Bubello
2º cuatrimestre 2016.
Programa nº:

“Problemas de Historia Moderna. Esoterismo rosacruz y
ciencia en la Europa occidental del siglo XVII”

I. Fundamentación-Objetivos.

Han pasado exactamente 400 años de la publicación, en territorios germanos, del Chymische Hochzeit Christiani Rosencreutz -1616- (o Bodas químicas de Christian Rosencreutz), continuación éste, de otros dos célebres textos (Fama Fraternitatis -1614-, Confessio Fraternitatis -1615).
Esa tríada, así conformada, comenzó a difundir por Europa el llamado movimiento Rosacruz. Los agentes vinculados con esta corriente específica, si se apropiaban de objetos, prácticas y representaciones esotéricas de la centuria anterior (tradiciones herméticas, magia astral, cábala cristiana, magia natural y, especialmente, astrología renacentista y alquimia paracélsica), promovieron a su vez un entramado cultural particular que se expandió durante todo el siglo XVII e, inclusive, se proyectó al XVIII (adoptando desde entonces nuevos horizontes de significación en el contexto ilustrado).
Frances Yates lo llamó la “fase iluminista rosacruz” (1972) y lo vinculó al proceso histórico que se nominaba por entonces como “revolución científica” (Rupert Hall, 1954) -y que luego se definió como “origen de la ciencia moderna” (Rossi, 1998). Aunque aquella tesis yatesiana sobre los rosacruces y la ciencia fue ya en muchos aspectos superada por la crítica especializada posterior -que añadió numerosos estudios de caso en los últimos veinte años (Edighofer, 1995; Shakelford, 1996; Akerman, 1998; Dickson, 1998; Khan, 2006; Willard, 2014; Tilton, 2015, entre otros)-, los debates continúan.
Así, para el presente ciclo lectivo, este seminario de investigación propone, desde el enfoque histórico-cultural, abordar uno de los problemas históricos centrales de la Europa Moderna: las relaciones históricas entre esoterismo rosacruz y ciencia moderna en el siglo XVII, abordando sus antecedentes, casos puntuales y polémicas actuales.
Atendiendo las características del contexto histórico (redescubrimiento de los Antiguos, reformas religiosas y guerras de religión, expansión ultramarina, transición del feudalismo al capitalismo, surgimiento de los absolutismos políticos); el objetivo central de la propuesta es que los estudiantes de la carrera de Historia se inicien en las prácticas de elaboración de un discurso historiográfico a partir de lectura crítica de bibliografía -clásica y actualizada de mediana y elevada complejidad.
Para ello, se examinarán los términos actuales del debate académico sobre el tema, y, al mismo tiempo, los casos puntuales que revelan con intensidad las cuestiones principales que este vasto problema plantea, merced, sobre todo, al abordaje minucioso de fuentes primarias representativas.

II. Equipo Docente.

Profesor  Adjunto: Dr. Juan Pablo Bubello.
Profesor Ayudante: Lic. Mariano Luis Villalba

III. Contenidos y bibliografía.


INTRODUCCION


1. Precisiones teóricas, conceptuales y metodológicas. El estudio académico del “esoterismo occidental” entendido como fenómeno histórico-cultural.

2010. FAIVRE, Antoine, Western Esotericism. A concise history (1992), New York, Sunny Press (“Introduction”, pp. 1-22)
2006. HANEGRAAFF, Wouter, FAIVRE, Antoine, Van der BROEK, Roelof, BRACH, Jean-Pierre, Dictionary of Gnosis and Western Esotericism, Leiden-Boston, Brill  (“Esotericism”, pp. 336-340)
2005. BUBELLO, Juan Pablo, "El aporte de la historiografía francesa actual en torno al centenario debate sobre el concepto de `Magia`" en GONZALEZ MEZQUITA, María Luz, Problemas de Historia Moderna. Cuestiones historiográficas, tendencias en la investigación, Mar del Plata, Universidad Nacional de Mar del Plata, pp. 73-104.
1986. FAIVRE, Antoine, “L`ésoterisme et la recherche universitaire” en FAIVRE, Antoine, Accés de l`ésotérisme occidental, Paris, Gallimard, pp. 13-42.

2. Ejes del debate historiográfico. Esoterismo y Ciencia en la Edad Moderna.

2011. COUDERT, Allison P., Religion, magic and science in early modern Europe and America, USA, Praeger, (cap. 8 “Esotericism and the Scientific Revolution”, pp. 153-173).
2009. SMITH, Pamela H., “Recent trends in the history of Early Modern Science”, en Renaissance Quarterly, 62, 2, pp. 345-375.
2008. SHACKELFORD, Jole, “Western esotericism and the history of European Science and Medicine in Early Modern Period”, en Scripta Instituti Donneriani Aboensis, 20, pp. 173-203.
2008. PARK, Katharine; DASTON, Lorraine (eds.), The Cambridge History of Science. Vol. 3. Early Modern Science, New York, Cambridge University Press (“Introduction. The age of the New”, pp. 1-21)
2006. NEWMAN, William, Atoms and Alchemy. Chymistry and the Experimental Origins of the Scientific Revolution, Chicago & London, University of Chicago Press, (“The problematic position of Alchemy in the Scientific Revolution”, pp. 1-22)
2006. ROSSI, Paolo, Il tempo dei maghi. Rinascimento e modernità. Milano, Rafaello Cortina Editore (cap. 7 “Tradizione ermetica e rivoluzione scientifica”, pp. 269-305)
2005. APPLEBAUM, Wilbur, The scientific revolution and the foundations of Modern Science, London, Greenwood Press (“Introduction”, pp. XV-XVI; cap. 1 “Historical Overview”, pp. 1-18).
2003. HELLYER, Marcus (ed.), The Scientific Revolution. The essencial readings, USA., Blackwell Pub. (“Introduction: What was the scientific revolution?”, pp. 1-16)
2003. HOOYKAAS, Reijer, “The rise of Modern Science: When and Why?” (1987), en HELLYER, Marcus (ed.), The Scientific Revolution. The essencial readings, USA., Blackwell Pub., pp. 17-44.
2007. BOWLER, Peter; RHYS MOROS, Iwan, Panorama General de la Ciencia Moderna (2005), Barcelona, Crítica (cap. 2 “La revolución científica”, pp. 30-71).
2002. HENRY, John, The Scientific Revolution and the origins of Modern Science, New York, Palgrave-Macmillan, 2° ed. (cap. 1 “The scientific revolution and the historiography of science”, pp. 1-9; cap. 4 “Magic and the origins of Modern Science”, pp. 54-68).
2001. HANEGRAAFF, Wouter, “Beyond the Yates Paradigm: The study of western esotericism between counterculture and new complexity”, en Aries, 1, 1, pp. 5-37.
2001. MASON, Stephen, Historia de las Ciencias (1953), Madrid, Alianza, (Vol. 2, Cap. 5 “La Revolución científica y la Reforma Protestante”, pp. 71-92).
1998. ROSSI, Paolo, El nacimiento de la Ciencia Moderna en Europa, Barcelona, Crítica (“Prólogo”, pp. 11-19)
1998. SHAPIN, Steven, The Scientific Revolution (1996), Chicago and London, The University of Chicago Press (Introduction, pp. 1-14)
1993. YATES, Frances, “La tradición hermética en la ciencia renacentista” (1967) en YATES, Frances, Ensayos reunidos III. Ideas e ideales del Renacimiento en el norte de Europa, México, FCE., pp. 333-365.
1991. PUMFREY, Stephen, “The history of science and the Renaissance science of history”, en ROSSI, Paolo, PUMFREY, Stephen, SLAWINSKI, Maurice, Science, culture and popular belief in Renaissance Europe, Manchester and New York, Manchester University Press, pp. 48-71.
1990. ROSSI, Paolo, Francis Bacon, de la Magia a la Ciencia (1957) Madrid, Alianza, 2da edición (1974) (“Prefacio a la Segunda Edición”, pp. 9-21; cap. 1 “Las artes mecánicas, la magia y la ciencia”, pp. 41-97).
1990. LINDBERG, David C., “Conceptions of the Scientific Revolution from Bacon to Butterfield”, en LINDBERG, David C.; WESTMAN, Robert S., Reappraisals of the Scientific Revolution, Cambridge, Cambridge Univerity Press, pp. 1-27.
1990. COPENHAVER, Brian P., “Natural magic, hermeticism and occultism in early modern science”, en LINDBERG, David C.; WESTMAN, Robert S., Reappraisals of the Scientific Revolution, Cambridge, Cambridge Univerity Press, pp. 261-303.
1987. CROMBIE, A. C., Historia de la Ciencia. De San Agustín a Galileo (1959), Madrid, Alianza (cap. 8 “Filosofía de la Ciencia y concepto de la Naturaleza en la revolución científica”, pp. 253-295)
1982. BUTTERFIELD, Herbert, Los orígenes de la Ciencia Moderna (1948), Madrid, Taurus (cap. X “El lugar que ocupa la revolución científica en la historia de la civilización occidental”, pp. 177-193).
1980. WESTFALL, Richard, La construcción de la Ciencia Moderna. Mecanismos y Mecánica (1977), Barcelona, Labor (Cap. “Orientación Bibliográfica”, pp. 224-228)
1977. KOYRE, Alexandre, “La aportación científica del Renacimiento” (1951) en KOYRE, Alexandre, Estudios de Historia del Pensamento Científico, España, Siglo XXI, pp. 41-50.
1977. KOYRE, Alexandre, “Los orígenes de la ciencia moderna. Una interpretación nueva” (1956) en KOYRE, Alexandre, Estudios de Historia del Pensamento Científico, España, Siglo XXI, pp. 51-75.
1970. KEARNEY, Hugh, Orígenes de la Ciencia Moderna, 1500-1700 (1967) Madrid, Guadarrama (1. “Tres tradiciones de la ciencia”, pp. 17-49; 7. “Ambiente social de la Revolución Científica”, pp. 197-216; 8. “Impacto de la Rev. Científica”, pp. 216-235)
1957. KOYRE, Alexandre, From Closed World to the Infinite Universe, Baltimore, The John Hopkins Press (“Introduction”, pp. 1-3)
1954. RUPERT HALL, A., The Scientific Revolution, 1500-1800. The formation of the modern scientific attitude, London-New York, Longmans (“Introduction”, pp. XI-XVII)

III. Antecedentes del esoterismo rosacruz del siglo XVII. El esoterismo renacentista.

a. Prisca Theologia. Moisés y Hermes Trismegisto magi. Hermetismo Renacentista.
2015. HANEGRAAFF, Wouter, “How hermetic was the Renaissance Hermetism?”, en Aries, 15, pp. 179-209.
2004. KILCHER, Andreas “The Moses of Sinai and the Moses of Egypt: Moses as magician in jewish literature and western esotericism” en Aries, Vol. 4, 2, pp. 148-170.
1995. FAIVRE, Antoine, The eternal Hermes. From greek God to alchemical Magus, U.S.A., Phanes Press (cap. 1, pp. 13-54)
1988. COPENHAVER, Brian, “Hermes Trismegistus, Proclus, and the Question of a Philosophy of Magic in the Renaissance” en MERKEL, Ingrid; DEBUS, Allen G., Hermeticism and the Renaissance, London, Associated University Presses, pp. 79-110.
1964. YATES, Frances, Giordano Bruno and the Hermetic Tradition, London, Routledge & Kegan Paul, (cap. 2 “Ficino´s Pimander and the Asclepius”, pp. 37-44; cap. 4 “Ficino´s Natural Magic”, pp. 62-84)
b. Cábala cristiana y Occulta Philosophia.
2009. HANEGRAAFF, Wouter, “Better than Magic. Cornelius Agrippa and Lazzarellian Hermetism”, en Magic, Ritual and Witchcraft¸ vol. 4, nro. 1, University of Pennsylvania Press, 2009, pp. 1-25.
2008. COPENHAVER, Brian P., “Magic”, en PARK, Katharine; DASTON, Lorraine (eds.), The Cambridge History of Science. Vol. 3. Early Modern Science, New York, Cambridge University Press, pp. 518-541.
1976. SIKA, Charles, “Reuchlin`s The Verbo Mirífico and the magic debate of the late fifteenth century” en Journal of the Warburg and Courtauld Institutes, 39, pp. 104-138.
1964. YATES, Frances, Giordano Bruno and the Hermetic Tradition, London, Routledge & Kegan Paul, (cap. 5 “Pico della Mirandola and Cabalist magic”, pp. 84-117)
c. Magia natural y magia demoníaca. Giordano Bruno.
1999. GATTI, Hilary, Giordano Bruno and Renaissance Science, London, Cornell University Press (“Introduction”, pp. I-XII; cap. II “Discovering Copernicus”, pp. 29-42)
1964. YATES, Frances, Giordano Bruno and the Hermetic Tradition, London, Routledge & Kegan Paul (cap. XII “Giordano Bruno in England: the Hermetic Reform”, pp. 205-235; cap. XIII “Giordano Bruno in England: the Hermetic Philosophy”, pp. 235-257)
d. Astrología y alquimia
2008. NEWMAN, William “From alchemy to `Chymistry`”, en PARK, Katharine; DASTON, Lorraine (eds.), The Cambridge History of Science. Vol. 3. Early Modern Science, New York, Cambridge University Press, pp. 497-518.
2008. DARRELL RUTKIN, H. “Astrology”, en PARK, Katharine; DASTON, Lorraine (eds.), The Cambridge History of Science. Vol. 3. Early Modern Science, New York, Cambridge University Press, pp. 541-562.




ESOTERISMO ROSACRUZ Y CIENCIA EN EL SIGLO XVII


I. La primera mitad del siglo XVII.

2015. TILTON, Hereward, “The Rosicrucian Manifestos and early Rosicrucianism”, en PARTRIDGE, Christopher (ed.), The Occult World, London-New York, Routledge, pp. 128-145.
2007. SHACKELFORD, Jole, “Western esotericism and the history of European Science and Medicine in early modern period”, en Scripta Instituti Donneriani Aboensis, XX, Pargas, Finland, pp. 173-203.
2006. EDIGHOFFER, Roland, “Rosicrucianism I: First half of the 17th. Century”, en HANEGRAAFF, Wouter, FAIVRE, Antoine, Van der BROEK, Roelof, BRACH, Jean-Pierre, Dictionary of Gnosis and Western Esotericism, Leiden-Boston, Brill, pp. 1009-1014.
2006. KAHN, Didier “The Rosicrucian hoax in France (1623-1624)” en NEWMAN, William and GRAFTON, Anthony, Secrets of Nature. Astrology and Alchemy in Early Modern Europe (2001), London, Cambridge, The M.I.T. Press, pp. 235-345
2005. SCHNEIDER, Ivo, “Between Rosicrucians and Cabbala –Johannes Faulhaber´s Mathematics of Biblical Numbers”, en KOETSIER, T., & BERGMANS, L., Mathematics and the Divine: a historical study, Amsterdam Elsevier, pp. 311-330.
2004. YATES, Frances, The Occult Philosophy in the Elizabethan Age (1979), London and New York, Routledge Classics (cap. 16 “Christian Cabala and Rosicrucianism”, pp. 197-206)
2002. TILTON, Hereward, “Regni Christi Frater: Count Michael Maier and The Fraternity R. C.”, en Aries, Vol. 2, 1, pp. 3-33.
1999. GOODRICK-CLARKE, Nicholas, “The rosicrucian prelude: John Dee`s mission in Central Europe” en WHITE, Ralph (ed.), The Rosicrucian Enlightenment revisited, Lindisfarne Books, pp. 73-99.
1999. GODWIN, Joscelyn, “The deepest of the rosicrucians: Michael Maier” en WHITE, Ralph (ed.), The Rosicrucian Enlightenment revisited, Lindisfarne Books, pp. 99-125.
1999. PRINKLE, Rafal, “The twelfth adept: Michael Sendivogius in Rudolfine Prague” en WHITE, Ralph (ed.), The Rosicrucian Enlightenment revisited, Lindisfarne Books, pp. 141-193.
1999. GOODRICK-CLARKE, Claire, “The Rosicrucian afterglow: the life and influence of Comenius” en WHITE, Ralph (ed.), The Rosicrucian Enlightenment revisited, Lindisfarne Books, pp. 193-219.
1998. EDIGHOFFER, Roland, “Hermeticism in early Rosicrucianism”, en VAN DEN BROEK, Roelof; HANEGRAAFF, Wouter, Gnosis and Hermeticism from Antiquity to Modern Times, USA., State University of New York Press, pp. 197-216.
1998. DICKSON, Donald, The Tessera of Antilia. Utopian bortherhoods & secrets societies in the early seventeenth century, Leiden-Boston-Köln, Brill (Cap. II. “Johann Valentin Andreae`s Christian Utopia”, pp. 18-62; Cap. III. “Andreae and the fable of the Rosicrucian brotherhood”, pp. 62-88; Cap. IV. “Utopian & learned societies in seventeenth century Germany”, pp. 89-145)
1998. AKERMAN, Susanna, Rose Cross over the Baltic. The spread of Rosicrucianism in Northern Europe, Leiden, Brill (cap. 2 “At the origins of the Rosicrucians”, pp. 68-125; cap. 3 “The Rosicrucian Context of the Lion of the North”, pp. 125-172)
1996. DICKSON, Donald, “Johann Valentin Andreae`s Utopian Brotherhoods” en Renaissance Quarterly, Vol. 49, 4, pp. 760-802.
1996. SHACKELFORD, Jole, “Rosicrucianism, Lutheran Orthodoxy, and the rejection of Paracelsianism in early seventeenth century Denmark”, en Bull. Hist. Med. 70, pp. 181-204.
1995. EDIGHOFFER, Roland, “Les Rose-Croix et Paracelse” en Aries, 19, pp. 67-80.
1994. FIGALA, Karin & NEUMANN, Ulrich, “´Author cui nomen Hermes Malavici´. New Light on the Bio-Bibliography of Michael Maier (1569-1622)”, en RATTANSI, P. & CLERICUZIO, A. (eds.), Alchemy and Chemistry in the 16th and 17th centuries, Kluber Academic Publishers, pp. 121-147.
1994. MORAN, Bruce T., “Alchemy, Prophecy and the Rocicrucians: Raphael Eglinus and mystical currents of the early seventeenth century”, en RATTANSI, P. & CLERICUZIO, A. (eds.), Alchemy and Chemistry in the 16th and 17th centuries, Kluber Academic Publishers, pp. 103-119.
1999. EDIGHOFFER, Roland, “La Pansophie des Rose-Croix” en Aries, 17, pp. 23-34.
1990. PRINKLE, Rafal, “Michael Sendivogius and Christian Rosenkreutz” en The Hermetic Journal, 1990, pp. 72-98.
1981. YATES, Frances, The Rosicrucian Enlightenment (1972), London and Boston, Kegan and Paul (caps.: III “John Dee y and the rise of Cristian Rosencreutz”, IV “The Rosicrucian Manifiestos” y V “The chemical wedding of Christian Rosencreutz”; pp. 30-70; VII “The rosicrucian furore in Germany”, VIII. “The rosicrucian scare in France”, pp. 91-117; cap. XVI “The Rosicrucian Enlightenment”, pp. 220-235)
1980. McINTOSH, Christopher, The Rosy Cross unveiled, Wellingborough, Northamptonshire, The Aquarian Press Limited (caps.: 1. “Ancient doctrines rediscovered”, pp. 24-31; 2 “The Esoteric Tradition in Germany”, pp. 32-41; 3. “The Tübingen Circle”, pp. 42-52; 4. “The aftermath of the Manifiestos”, pp. 53-59; 5. “The spread of Rosicrucianism”, pp. 60-71).
1979. GODWIN, Joscelyn, Robert Fludd. Hermetic philosopher and surveyvor of two worlds, London, Thames and Hudson (“Introduction”, pp. 1-19).

II. La segunda mitad del siglo XVII (con proyecciones al siglo XVIII).

2014. WILLARD, Thomas, “`De Furore Britannico`. The Rosicrucian Manifestos in Britain”, en Aries, 14, pp. 32-61.
2011. McINTOSH, Christopher, The Rose Cross at the Age of Reason. Eighteenth century Rosicrucianism in central Europe and its relationship with Enlightenment (1992), U.S.A., Sunny Press (cap. 1 “The Enlightenment, the Aufklärung and their oponents”, pp. 7-23; cap. 2 “Rosicrucianism from its origins to the early 18th Century”, pp. 23-39”; cap. 3 “The Masonic phase”, pp. 39-59; cap. 9 “Rosicrucianism in Poland and Russia”, pp. 147-161)
2010. FAIVRE, Antoine, Western Esotericism. A concise history (1992), USA., State University of New York Press (cap. 3 “Esotericism in the shadows of Enlightenment”, pp. 53-69).
2007. BOGDAN, Henrik, Western esotericism and rituals of initiation, USA., State University of New York Press (cap. 4. “The emergence of Freemasonry”, pp. 67-95)
2007. BUBELLO, Juan Pablo, “Los `magos` Moisés y Jesucristo: la reivindicación de la “Magia” en Thomas Vaughan`s Magia Adamica or the Antiquities of Magic (1650)”, en GONZALEZ, María Luz (comp.), Estudios de Historia Moderna. Contextos, teorías y prácticas historiográficas, Mar del Plata, Univ. Nac. Mar del Plata-Eudem, pp. 133-163.
2006. EDIGHOFFER, Roland, “Rosicrucianism II: 18th. Century”, en HANEGRAAFF, Wouter, FAIVRE, Antoine, Van der BROEK, Roelof, BRACH, Jean-Pierre, Dictionary of Gnosis and Western Esotericism, Leiden-Boston, Brill, pp. 1014-1018.
2004. MAWBY, Paris, “The Worm in the Bud: Esotericism, Secrecy, and the Rosicrucians” en Esotericism and the Control of Knowledge. Sydney Studies in Religion, 5, pp. 287-305.
1999. EDIGHOFFER, Roland, “La Rose-Croix: de la fabulation à la tradition maçonnique” en Aries, special edition, pp. 102-114.
1999. BEMBRIDGE, Paul, “The Rosicrucian resurgence at the Court of Cromwell” en WHITE, Ralph (ed.), The Rosicrucian Enlightenment revisited, Lindisfarne Books, pp. 219-247.
1999. McINTOSH, Chistopher, “The Rosicrucian legacy” en WHITE, Ralph (ed.), The Rosicrucian Enlightenment revisited, Lindisfarne Books, pp. 247-264.
1998. DICKSON, Donald, The Tessera of Antilia. Utopian bortherhoods & secrets societies in the early seventeenth century, Leiden-Boston-Köln, Brill (Cap. V. “Samuel Hartlib and the utopian movement”, pp. 145-181; Cap. VI. “Utopian & learned societies in England in the 1650`s”, pp. 181-237)
1983. WILLARD, Thomas, “The Rosicrucian Manifestos in Britain”, en Bibliographical Society of America, 77, 4, pp. 489-495.
1981. YATES, Frances, The Rosicrucian Enlightenment (1972), London and Boston, Kegan and Paul (caps.: XIII “From the invisible college to the Royal Society”, pp. 171-193, XIV “Elías Ashmole and the Dee Tradition: Isaac Newton and the Rosicrucian Alchemy”, pp. 193-206)
1976. FAIVRE, Antoine, “Rosicruciana”, en Revue de l'histoire des religions, tome 190, n°1, pp. 73-88
1974. BURNHAM, Frederic B., “The More-Vaughan controversy. The Revolt against philosophical enthusiasm” en Journal of the History of Ideas, Vol. 35, 1, pp. 33-49.
1972. FAIVRE, Antoine, “Rose-Croix et Rose-Croix d'Or en Allemagne de 1600 à 1786”, en Revue de l'histoire des religions, tome 181, n°1, pp. 57-69.

Fuentes.

-        -  Gabriel Naudé, Instruction a la France sur la verité de l`Histoire des Freres de la Roze-Croix, París, 1623.
-       -   Thomas Vaughan, Magia Adamica, or the Antiquities of Magic and the descent thereof from Adam downwards proved, London, 1650 (se utilizará la edición londinense de 1888 a cargo de A. E. Waite, reedición de Kessinger Publishing, 2001, pp. 77-124).
-        - Thomas Vaughan, The Fame and Confession of the Fraternity of R: C: commonly, of the Rosie Cross, London, 1652.
-      -    Michael Maier, Themis Aurea. The Laws of the Fraternity of the Rosie Crosse. Written in Latin by Count Michael Maierus, And now in English for the Information of those who seek after the knowledge of that Honourable and mysterious Society of wise and renowned Philosophers... London, Printed for N. Brooke at the Angel in Cornhill, 1656.

IV. Requisitos.

Preferentemente, que los asistentes hayan cursado Historia Medieval e Historia Moderna y posean capacidad de lectura de textos en idioma inglés.

V. Asistencia. Actividades planificadas. Criterios de Evaluación. Promoción.

Conforme a la reglamentación vigente, los asistentes deben cumplir con una asistencia no inferior al 80% de las clases programadas.
El seminario se desarrollará durante el transcurso del segundo cuatrimestre del año académico 2016, en sesiones semanales de trabajo de 4 horas.
Las actividades planificadas se asentarán fundamentalmente sobre la base de dos estrategias:
a) cada sesión se basará en un cronograma de lecturas obligatorias previas por parte de los asistentes y en exposiciones magistrales del docente a cargo durante las primeras dos horas (acompañadas periódicamente por la exhibición de imágenes en powerpoint y, en una clase específica, la proyección del film Giordano Bruno –Ponti, 1973).
b) en las dos horas siguientes de cada sesión, se organizarán presentaciones críticas de textos por parte de los alumnos -para su debate en general-. Se considerará una buena presentación aquella que se desarrolle durante 15 a 20 minutos y que contenga los siguientes elementos:
-           explicite algún tipo de información adicional que identifique al autor.
-           precise en qué contexto historiográfico se enmarca el autor.
-           efectúe –con palabras propias- una síntesis del argumento del texto, exponiendo de tal forma sus líneas directrices que aquél que no lo hubiese leído se encuentre en condiciones de entenderlo.
-           seleccione -y explicite- dos o tres citas significativas del texto que permitan comprender las intenciones del autor.
-           efectúe una evaluación crítica del texto, a la luz del resto de la bibliografía abordada en el seminario.
-           emita una opinión personal sobre: complejidad, relación con la/s fuente/s, pertinencia respecto del tema discutido, etc.

La cursada del seminario se aprobará si se han cumplido los requisitos mínimos de asistencia y se ha participado activamente en las presentaciones críticas de textos bajo las condiciones mencionadas precedentemente.
La promoción del seminario se alcanzará con la aprobación de un trabajo monográfico final de un máximo de 20 páginas de extensión a presentarse después de finalizada la cursada dentro del plazo establecido en la reglamentación vigente.
La monografía final desarrollará un discurso historiográfico centrado en el análisis de alguna de las fuentes señaladas en este programa (que será de elección individual de cada asistente pero con acuerdo del docente a cargo) y deberá incluir:
-           una revisión crítica de la bibliografía pertinente utilizada y su descripción ajustada a la fuente.
-           un análisis pormenorizado de la fuente seleccionada en relación a alguno de los problemas abordados durante el transcurso del seminario.
-           una discusión de los problemas metodológicos enfrentados.
-           utilización de citas bibliográficas a pie de página y listado de bibliografía consultada al final, conforme los modelos académicos convencionales de redacción de textos.


VI. Bibliografía complementaria.[1]

2016. ZAMORA CALVO, María Jesús, Artes Maleficorum. Brujas, magos y demonios en el Siglo de Oro, Barcelona, Calambur (cap. 2 “Magia”, pp. 69-125)
2015. VILLALBA, Mariano, “El Tratado de Astrología atribuido a Enrique de Villena. Esoterismo en la Corte de Juan II de Castilla”, en Magallanica. Revista de Historia Moderna, 3, pp. 186-216.
2015. MENDONÇA Jr., Francisco, “A Magia Naturalis de Giambatista della Porta: Segredo e Comunicaçao secreta na obra do poeta Napolitano”, en Revista Outras Fronteiras, Cuiabá, 2, 1, pp. 2-18.
2015. BUBELLO, Juan Pablo, “`Quinta Essencia… Espiritus del Vino… Hijos del Arte`. El esoterismo occidental en España. El Arte Separatoria de Diego de Santiago (1598)”, en Annales de Historia Antigua, Medieval y Moderna, Facultad de Filosofía y Letras, Universidad de Buenos Aires (en prensa)
2015. HANEGRAAFF, Wouter, “The Globalization of Esotericism”, en Correspondences, 3, pp. 55-91.
2015. ASPREM, Egil, “Dis/unity of knowledge: models for the study of Modern Esotericism and Science”, en Numen, 62, pp. 538-567.
2015. WILLARD, Thomas, “Astrology, alchemy and other Occult Sciences” en CLASSEN, Albrecht, Handbook of Medieval Culture, Germany, Degruyter, pp. 102-120.
2015. COPENHAVER, Brian P., Magic in western culture. From Antiquity to the Enlightenment, USA., Cambridge University Press.
2015. RAY, Meredith K., Daughters of Alchemy. Women and Scientific Culture in Early Modern Italy, London, Harvard University Press.
2015. FORSHAW, Peter, “The Occult Middle Ages”, en PARTRIDGE, Christopher (ed.), The Occult World, London-New York, Routledge, pp. 34-48.
2015. SZÔNYI, György E., “The Hermetic revival in Italy”, en PARTRIDGE, Christopher (ed.), The Occult World, London – New York, Routledge, pp. 51-74.
2015. EBELING, Florian, “Alchemical Hermeticism”, en PARTRIDGE, Christopher (ed.), The Occult World, London-New York, Routledge, pp. 74-92.
2015. HANEGRAFF, Wouter, “Heinrich Cornelius Agrippa”, en PARTRIDGE, Christopher (ed.), The Occult World, London-New York, Routledge, pp. 92-99.
2015. WEEKS, Andrew, “Paracelsus”, en PARTRIDGE, Christopher (ed.), The Occult World, London-New York, Routledge, pp. 99-107.
2015. PARRY, Glyn, “John Dee”, en PARTRIDGE, Christopher (ed.), The Occult World, London-New York, Routledge, pp. 107-117.
2015. FORSHAW, Peter, “Kabbalah”, en PARTRIDGE, Christopher (ed.), The Occult World, London – New York, Routledge, pp. 541-551.
2015. HEDESAN, Georgiana, “Alchemy”, en PARTRIDGE, Christopher (ed.), The Occult World, London-New York, Routledge, pp. 552-564.
2015. FORSHAW, Peter, “Magical Materials and Material Survivals: amulets, talismans and mirrors in early modern Europe”, en BOSCHUNG, Dietrich & BREMMER, Jan (eds.), The materiality of Magic, Padernborn, Wilhelm Fink, pp. 357-379.
2015. ASPREM, Egil; FLEMING, Stephen; TAVES, Ann; “Refiner`s fire and the Yates Thesis: Hermeticism, Esotericism and the History of Christianity”, en Journal of Mormon History, 41, 4, pp. 209-220.
2014. BUBELLO, Juan Pablo, “`Sacando a luz lo oculto en la naturaleza`: astrología y alquimia de Diego de Santiago en la corte de Felipe II”, en GONZALEZ MEZQUITA, María Luz (ed.), Historia Moderna. Procesos y representaciones, Mar del Plata, Universidad Nacional de Mar del Plata (UNMdP), pp. 189-197.
2014. BOGDAN, Henrik, “Freemasonry and Western Esotericism” en BOGDAN, Henrik & SNOEK, Jan (eds.), Handbook of Freemasonry, Leiden-Boston, Brill, pp. 277-306.
2014. GRANHOLM, Kennet, Dark Enlightenment. The historical, sociological and discursive contexts of contemporary esoteric magic, Leiden-Boston, Brill (Cap. I “The study of contemporary magic”, pp. 9-39)
2014. FORSHAW, Peter, “The genesis of Christian Kabbalah: early modern speculations on the Work of Creation”, en VANDER STICHELE, Caroline & SCHOLZ, Susanne, Hidden truths from Eden. Esoterics readings on Genesis 1-3, Atlanta, SBL Press, pp. 121-144.
2014. OGREN, Brian, “Sefirotic Depiction, Divine Noesis, and Aristotelian Kabbalah: Abraham ben Meir de Balmes and Italian Renaissance Thought”, en The Jewish Quartely Review, Vol. 104, No. 4, pp. 573–599.
2014. ASPREM, Egil, “Beyond the West: Towards a new comparativism in the Study of Western Esotericism”, Correspondences, 2, 1, pp. 3-33.
2014. RAMUSSEN, Seth C., The Quest for Aqua Vitae. The history and Chemistry of Alcohol from Antiquity to the Middle Ages, Springer.
2014. GRANHOLM, Kennet, Dark Enlightenment. The historical, sociological and discursive contexts of contemporary esoteric magic, Leiden, Boston, Brill (cap. 1 “The study of contemporary magic”, pp. 9-39).
2014. LOPEZ, Hernán, “`Nuestro Redemptor Nasció estando el sol en el primer punto del signo Capricornio`. Pedro Mexía y su lectura astrológica de Jesucristo en el Siglo de Oro español”, en Eadem Utraque Europa, Año 10, nº 15, pp. 93-140.
2014. NEWMAN, William, “Astrology and Society”, en DOODLEY, Brendan, A companion to Astrology in the Renaissance, Leiden – Boston, Brill, pp. 141-192. 
2014. HIRAI, Hiro, “The new Astral Medicine”, en DOODLEY, Brendan, A companion to Astrology in the Renaissance, Leiden – Boston, Brill, pp. 267-287.
2014. VANDEN BROECKE, Steven, “Astrology and Politics”, en DOODLEY, Brendan, A companion to Astrology in the Renaissance, Leiden – Boston, Brill, pp. 193-232.
2014. DOODLEY, Brendan, “Astrology and Science”, DOODLEY, Brendan, A companion to Astrology in the Renaissance, Leiden – Boston, Brill, pp. 233-266.
2014. HEDESAN, Georgiana, “Paracelsian medicine and Theory of Generation in ´Exterior Homo´, a manuscript probably authored by Jan Baptist Van Helmont (1579-1644), en Medical History, 58, 3, pp. 375-396.
2014. VERMIJ, Rienk, “The marginalization of Astrology among Dutch astronomers in the first half of the 17th. Century”, en History of Science, 52, 2, pp. 153-177.
2013. BUBELLO, Juan Pablo y DE MENDONÇA JR., Francisco de Paula (eds.), Presentación del Dossier Historia del Esoterismo Occidental, “La institucionalización de los estudios académicos sobre la historia del esoterismo occidental en América del Sur: el Centro de Estudios sobre el Esoterismo Occidental de la UNASUR. Problemas y desafíos”, en Rey Desnudo, IV, pp. 154-159.
2013. BONER, Patrick J., Kepler`s Cosmological Syntesis. Astrology, Mechanism and the Soul, Leiden-Boston, Brill.
2013. HANEGRAAFF, Wouter, Western Esotericism. A guide for the perplexed, London, Bloomsbury.
2013. TIMMERMANN, Anke, Verse and transmutation. A corpus of middle English alchemical poetry, Leiden-Boston, Brill.
2013. BONER, Patrick J., Kepler`s cosmological syntesis. Astrology, mechanism and the soul, Leiden-Boston, Brill.
2013. RAMPLING, Jennifer, “Depicting the Medieval Alchemical Cosmos: George Ripley’s Wheel of Inferior Astronomy”, en Early Science and Medicine, 18, pp. 45-86.
2013. SPOTO, Stephanie, “`Showeth Herself All Naked`: Madimi in John Dee`s conversations with spirits”, en VOSS, Angela, Daimonic Imagination Uncanny Intelligence, Cambridge Scholars Publishing, pp. 86-101.
2013. NUMMEDAL, Tara, “Alchemy and Religion in Christian Europe”, en Ambix, 60, 4, pp. 311–322.
2013. BUBELLO, Jun Pablo, “El ´Arte Separatoria´ (1598) de Diego de Santiago. Un alquimista en la corte de Felipe II” en GONZALEZ, María Luz, (comp.), Historia Moderna: tendencias y proyecciones, Mar del Plata, Universidad Nacional de Mar del Plata, pp. 169-179.
2013. FORSHAW, Peter, “'Chemistry, That Starry Science' - Early Modern Conjunctions of Astrology and Alchemy” en CAMPION, Nicholas Campion  & GREENE, Liz, Sky and Symbol, Sophia Centre Press, pp. 143-184.
2013. LOPEZ PEREZ, Miguel, “Spanish Paracelsus Revisited and Decontaminated”, en Azogue, 7, pp. 339-365.
2013. BILAK, Donna, “Alchemy and the End Times: Revelations from the laboratory and library of John Allin, Puritan Alchemist (1623-1683), en Ambix, 60, 4, pp. 390-414.
2013. HEDESAN, Georgiana, “Reproducing the Tree of Life: Radical Prolongation of Life and Biblical Interpretation in Seventeenth-Century medical Alchemy”, en Ambix, 60, 4, pp. 341-360.
2013. FORSHAW, Peter, “´Cabala Chymica or Chemia Cabalistica´ -Early Modern Alchemists and Cabala”, en Ambix, Vol. 60 No. 4, pp. 361–389.
2013. SWERDLOW, N. M., “Copernicus and Astrology”, en Perspectives on Science, 20, 3, pp. 353-378.
2013. TESSICINI, Dario, “The comet of 1577 in Italy: astrological prognostications and cometary theory at the end of the sixteenth century”, en TESSICINI, Dario & BONER, Patrick, Celestial Novelties on the eve of the Scientific Revolution, 1540-1630, Firenze, Leo S. Olschki Editore, pp. 57-85.
2013. AZZOLINI, Mónica, The Duke and the Stars. Astrology and politics in Renaissance Milan, Cambridge, Harvard University Press.
2013. PASI, Marco, “The problems of rejected knowledge: thoughts on Wouter Hanegraaff’s Esotericism and the Academy”, en Religion, Vol. 43, No. 2, pp. 201–212.
2013. FANGER, Claire, "Magic", en POLLMAN, Karla, OTTEN, Willemien, et al., The Oxford Guide to the Historical Reception of Augustine, Oxford, Oxford University Press, pp. 860-865.
2013. BOGDAN, Henrik & DJURDJEVIC, Gordan (eds.), Occultism in a Global Perspective, Durham, Acumen Publishing.
2013. HAMMER, Olav, “Deconstructing ´Western Esotericism´: on Wouter Hanegraaff´s Esotericism and the Academy”, Religion, 43, 2, pp. 241-251.
2013. HANEGRAAFF, Wouter, “The notion of ´Occult Sciences´ in the wake of Enlightenment”, en NEUGEBAUER, Monika; WOLK, Renko Geffarth & MEUMANN, Markus (eds.), Aufklärung und Esoterik: Wege in die Moderne, Berlín/Boston, Walter de Gruyter, pp. 1-24.
2013. HANEGRAAFF, Wouter, “The power of ideas: esotericism, historicism, and the limits of discourse”, Religion, 43, 2, pp. 252-273.
2013. MATUS, Zachary, “Resurrected Bodies and Roger Bacon’s Elixir”, en Ambix, 60, 4, pp. 323–340.
2013. GIRALT, Sebastià, “The legend of Arnau de Vilanova, from the Middle Ages to the Early Modern Times”, en Micrologus, XXI, pp. 411-445.
2013. MESLER, Katelyn, “The Three Magi and other Christian motif in medieval Hebrew Medical Incantations: a study in the limits of faithful translation”, en FONTAINE, Resianne & FREUDENTHAL, Gad, Latin into Hebrew: Texts and Studies, Leiden-Boston, Brill, pp. 161-221.
2013. IDEL, Moshe, “Anamnesics and Music, or Kabbalah as renaissance before the Renaissance”, en Rivistta di Storia e Letteratura Religiosa, XLIX, 2, pp. 389-413.
2013. VERARDI, Donato, “The Occult in the Natural Magic of Giovan Battista Della Porta and the Phenomena of Tarantism”, en GENESIN, Monica & RIZZO, Luana (Hrsg.), Magie, Tarantismus und Vampirismus Eine interdisziplinäre Annäherung, Hamburg, Verlag Dr. Kovai, pp. 147-159.
2013. STOLZENBERG, Daniel, Athanasius Kircher and the Secrets of Antiquity, Chicago – London, The University of Chicago Press (“Introduction”, pp. 1-36).
2013. ALMÁSI, Gábor, “Tycho Brahe and the Separation of Astronomy from Astrology: The Making of a New Scientific Discourse”, en Science in Context, 26, pp. 3-30.
2013. HAMMER, Olav & ROTHSTEIN, Mikael (eds.), Handbook of the Theosophical Current, Brill, Leiden-Boston.
2013. MENDONÇA Jr., Francisco, “O poeta do Ziferis. Esoterismo e Comunicaçao secreta na obra de Giambattista della Porta”, en Revista Crítica Histórica, IV, 7, pp. 186-208.
2013. WEISS Judith, “The Quality of Guillaume Postel`s Zohar Latin Translation (1547-1553)”, en Accademia: Revue de la Société Marsile Ficin, XV, pp. 63-82.
2012. CAREY, Hilary, “Henry VII’s Book of Astrology and the Tudor Renaissance” en Renaissance Quarterly, Vol. 65, No. 3, pp. 661-710.
2012. TARRANT, Neil, “Giambattista della Porta and the Roman Inquisition: censorship and the definition of Nature`s limits in sixteenth-century Italy”, en The British Journal for the History of Science, Cambridge, pp. 1- 25.
2012. SCHUCHARD, Marsha K., Emanuel Swedenborg. Secret agent on Earth and in Heaven. Jacobites, Jews and Freemasons in early modern Sweden, Leiden-Boston, Brill.
2012. COLLIS, Robert, The Petrine Instauration. Religion, esotericism and science at the Court of Peter the Great, 1689-1725, Leiden-Boston, Brill.
2012. MATUS, Zachary A., “Alchemy and Christianity in the Middle Ages”, en History Compass, 10/12, pp. 934-945.
2012. HANEGRAAFF, Wouter, “Textbooks and introductions to Western Esotericism”, en Religion iFirst, DOI:10.1080/0048721X.2012.733245, pp. 1-23.
2012. BUBELLO, Juan Pablo, “Magia y polémicas antimágicas en la España bajo medieval. Enrique de Villena, su Tratado de fascinación o de aojamiento y los límites de la ortodoxia cristiana”, en Revista Prohistoria, 17, año XV, pp. 1-24.
2012. SEGOL, Marla, Word and image in medieval Kabbalah, USA, Palgrave - Macmillan.
2012. BOGDAN, Henrik, “Modern western magic” en Aries, 12, pp. 1-16.
2012. PRINKE, Rafal, “Antemurale Alchimiae. Patrons, readers and practitioners of Alchemy in the Polish-Lithuanian Commonwealth”, en Early Science and Medicine, 17, pp. 523-547.
2012. MESLER, Katelyn, “The Liber iuratus Honorii and the Christian reception of Angel Magic”, en FANGER, Claire (ed.), Invoking Angels. Theurgies ideas and practices. Thirteenth to Sixteenth centuries,  The Pennsylvania State University Press, pp. 113-151.
2012. CORRIAS, Anna, “Imagination and memory in Marsilio Ficino´s Theory of the Vehicles of the Soul”, en The International Journal of the Platonic Tradition, 6, pp. 81-114.
2012. SZÖNYI, György, “From the Hieroglyphic Monad to Angel Magic. Semiotic aspects of John Dee´s Esotericism”, en Lexia. Rivista di Semiotica, 11-12, pp. 109-136.
2012. RAMPLING, Jennifer, “Transmission and Transmutation: George Ripley and the Place of English Alchemy in Early Modern Europe”, en Early Science and Medicine, 17, pp. 477-499
2012. PRINKLE, Rafal,Antemurale Alchimiae: Patrons, Readers, and Practitioners of Alchemy in the Polish-Lithuanian Commonwealth”, en Early Science and Medicine, 17, pp. 523-547.
2012. RAMPLING, Jennifer, “John Dee and the alchemists: Practising and promoting English alchemy in the Holy Roman Empire”, en Studies in History and Philosophy of Science, 43, pp. 498–508.
2012. SWERDLOW, N. M., “Copernicus and Astrology, with an apendix of traslations of primary sources”, en Perspectives on Sciences, 20, 3, pp. 353-378.
2012. RAMPLING, Jennifer, “John Dee and the sciences: early modern networks of knowledge” en Studies in History and Philosophy of Science, 43, pp. 432–436.
2012. ASPREM, Egil, Arguing with Angels, Albany, State University of New York Press (Cap. 1 “The magus and the seer”, pp. 11-28).
2012. DAVIES, Owen, Magic. A very short introduction, New York, Oxford University Press.
2011. MORAN, Bruce T., “Alchemy and the History of Science –Introduction”, en Isis, 102, pp. 300–304.
2011. BUBELLO, Juan Pablo, “Notas sobre las relaciones entre absolutismo católico, polémicas antimágicas y esoterismo en la España del XVI: el caso de Felipe II y Juan de Herrera” en GONZALEZ, María Luz, (comp.), Temas y perspectivas teóricas de Historia Moderna, Mar del Plata, Universidad Nacional de Mar del Plata-Eudem, pp. 231-241.
2011. IDEL, Moshe, Kabbalah in Italy. 1280-1510. A survey, New Haven–London, Yale University Press 2011. KLITENIC WEAR, Sarah, “Ficino Hymn`s and the Renaissance Platonic Academy”, en CLUCAS, Sthepen; FORSHAW, Peter; REES, Valery, Laus Platonici Philosophi. Marsilio Ficino and his influence, Leiden-Boston, Brill, pp. 133-151.
2011. CLUCLAS, Sthepen, “John Dee`s annotations to Ficino`s translation of Plato”, en CLUCAS, Sthepen; FORSHAW, Peter; REES, Valery, Laus Platonici Philosophi. Marsilio Ficino and his influence, Leiden-Boston, Brill, pp. 227-249.
2011. FORSHAW, Peter, “Marsilio Ficino and the chemical art”, en CLUCAS, Sthepen; FORSHAW, Peter; REES, Valery, Laus Platonici Philosophi. Marsilio Ficino and his influence, Leiden-Boston, Brill, pp. 249-273.
2011. HIRAI, Hiro, “Earth's soul and spontaneous generation: Fortunio liceti's criticism of Ficino's ideas on the origin of life”, en CLUCAS, Sthepen; FORSHAW, Peter; REES, Valery, Laus Platonici Philosophi. Marsilio Ficino and his influence, Leiden-Boston, Brill, pp. 198-273.
2011. BUTLER, Alison, Victorian occultism and the making of modern magic, Great Britain, Palgrave Macmillan.
2011. AASDALEN, Unn Irene, “The first Pico-Ficino controversy”, en CLUCAS, Sthepen; FORSHAW, Peter; REES, Valery, Laus Platonici Philosophi. Marsilio Ficino and his influence, Leiden-Boston, Brill, pp. 67-89.
2011. LANG, Benedek, “Characters and magic signs in the Picatrix and other Medieval magic texts”, en Acta Classica, XLVII, pp. 69-77.
2011. WESTMAN, Robert, The Copernican question: prognostication, skepticism and celestial order, California, University of California Press.
2011. CHANG, Kevin, “Alchemy as studies of life and matter. Reconsidering the place of vitalism in early modern chemistry”, en Isis, 102, pp. 322-329.
2011. RYAN, Michael A., A Kingdom of Stargazers. Astrology and authority in the Late Medieval Crown of Aragon, Ithaca-London, Cornell University Press.
2011. FORSHAW, Peter, “´Behold, the dreamer cometh´: Hyperphysical Magic and Deific Visions in an Early-Modern Lab-Oratory”, en RAYMOND, Joad, Conversations with Angels: Essays Towards a History of Spiritual Communication, 1100-1700, Basingstoke, Palgrave, pp. 175-200.
2011. KASSELL, Lauren, “Secrets revealed: Alchemical Books in early-modern England”, en Science History, XLIX, pp. 62-87.
2011. TAUSIET, María, “Equívoca quintaesencia. Alquimia espiritual y moneda falsa en la España del siglo XVI”, en Asclepio. Revista de Historia de la Medicina y de la Ciencia, LXIII, 2, pp. 319-348.
2011. RODRIGUEZ ARRIBAS, Josefina, “The terminology of Historical Astrogy according to Abraham bar Hiyya and Abraham ibn Ezra” en Aleph, 11, 1, pp. 10-54.
2011. SZONYI, György, “The boom of esoteric publications in seventeeth-century England”, en FINKE, Wayne H., (ed.), A confluence of worlds. Studies in honour of Robert Lima, Delaware, Juan de la Cuesta, pp. 399-415.
2011. NEWMAN, William, “What have we learned from the recent historiography of Alchemy?”, en Isis, 102, 2, pp. 313-321.
2011. NUMMEDAL, Tara, “Words and Works in the History of Alchemy”, en Isis, 102, 2, pp. 330-337.
2011. HIRAI, Hiro, Medical Humanism and Natural Philosophy. Renaissance debates on Matter, Life and the Soul, Leiden-Boston, Brill.
2011. PRINCIPE, Lawrence, “Alchemy restored”, en Isis, 102, pp. 305-312.
2010. GODWIN, Jocelyn, “Athanius Kircher`s construction of the Hieroglyphic Tradition”, en KILCHER, Andreas, Constructing Tradition. Means and Myths of Transmission in Western Esotericism, Leiden-Boston, Brill, pp. 427-449.
2010. HIRAI, Hiro, “The World Spirit and Quintessence in the Chymical Philosophy of Joseph Du Chesne”, en LOPEZ PEREZ, Miguel; KHAN, Didier; REY BUENO, Mar; Chymia. Science and Nature in Medieval and Early Modern Europe, Cambridge Scholars Publishing, pp. 247-262.
2010. CAREY, Hilary, “Judicial astrology in theory and practice in later medieval Europe”, en Studies in History and Philosophy of Biological and Biomedical Sciences, 41, pp. 90–98.
2010. ACKERMAN SMOLLER, Laura, “`Teste Albumasare Cum Sybila´. Astrology and Sybils in Medieval -Europe”, en Studies in History and Philosophy of Biological and Biomedical Sciences, 41, pp. 76-89.
2010. BURNETT, Charles, “Hebrew and Latin astrology in the twelve century: the example of the location of pain”, en Studies in History and Philosophy of Biological and Biomedical Sciences, 41, pp. 70-75.
2010. KASSELL, Lauren, “Stars, spirits, signs: towards a history of astrology 1100–1800”, en Studies in History and Philosophy of Biological and Biomedical Sciences, 41, pp. 67–69.
2010. ERNST, Germana, Tommaso Campanella. The book and the Body of Nature, New York, Springer.
2010. FORSHAW, Peter, “Astrology, ritual and revolution in the works of Tommaso Campanella (1568-1639)”, en BRADY, Andrea & BUTTERWORTH, Emily (ed.), The uses of the future in Early Modern Europe, New York-London, Routledge, pp. 181-197.
2010. AZZOLINI, Mónica, “The political uses of Astrology: predicting the illness and death of princes, kings, and popes, in the Italian Renaissance”, en Studies in History and Philosophy of Biological and Biomedical Sciences, 41, pp. 135–145.
2010. MATUS, Zachary A., “Alchemy and Christianity in the Middle Ages” en History Compass 10/12, pp. 934–945.
2010. BRACH, Jean Pierre, “Spiritual authority and the transmission of knowledge in Christian Kabbalah: the case of Guillaume Postel (1510-1581)”, en KILCHER, Andreas, Constructing Tradition. Means and Myths of Transmission in Western Esotericism, Leiden-Boston, Brill, pp. 303-321.
2010. BOGDAN, Henrik, “New Perspectives on Western Esotericism”, en Nova Religio: The Journal of Alternative and Emergent Religions, Vol. 13, No. 3, pp. 97-105.
2010. HANEGRAAFF, Wouter, “The Platonic Frenzies in Marsilio Ficino” en DIJKSTRA, Jitse, KROESEN, Justin & KUIPER, Yme (eds.), Myths, Martyrs and Modernity: Studies in the History of Religions in Honour of Jan N. Bremmer, Leiden - Boston, Brill, pp. 553-567.
2010. CATÁ, Césare, “L´Idea di `Anima Stellata´ nel quatrocento fiorentino. Andrea Da Barberino e la teoría psico-astrologica di Marsilio Ficino” en Bruniana & Campanelliana, XVI, 2, pp. 629-639.
2010. HANEGRAAFF, Wouter, “The Birth of esotericism from the spirit of protestantism”, en Aries, 10, 2, pp. 197-216.
2010. FORSHAW, Peter, “Oratorium-Auditorium-Laboratorium-: Early Modern improvisations on cabala, music and alchemy”, en Aries, 10, 2, pp. 169-195.
2010. CAMERON, Euan, Enchanted Europe. Supertition. Reason, & Religion. 1250-1750, Great Britain, Oxford University Press.
2010. CAREY, Hilary, “Astrology in the Middle Ages”, en History Compass 8/8, pp. 888–902.
2010. COLLIS, Robert, “Maxim the Greek, Astrology and the Great Conjunction of 1524” en The Slavonic and East European Review, Vol. 88, No. 4, pp. 601-623.
2010. GODWIN, Joscelyn, “Athanasius Kircher`s construction of Hieroglyphic tradition”, en KILCHER, Andreas (ed.), Constructing tradition. Means and myths of transmission in Western Esotericism, Leiden-Boston, Brill, pp. 427-449.
2010. Von STUCKRAD, Kocku, Locations of knowledge in Medieval and Early Modern Europe. Esoteric discourse and western identities, Leiden-Boston, Brill.
2010. DARREL RUTKIN, H., “Mysteries of attraction: Giovanni Pico della Mirandola, astrology and desire”, en Studies in History and Philosophy of Biological and Biomedical Sciences, 41, pp. 117–124.
2010. EAMON, William, “Masters of Fire: Italian alchemists in the court of Felipe II”, en LÓPEZ-PÉREZ, M.; KAHN, Didier; REY-BUENO, Mar (eds.), Chymia: Science and Nature in Medieval and Early Modern Europe”, Cambridge Scholars Publishing, pp. 138-156.
2010. RAMPLING, Jennifer, “The Catalogue of the Ripley Corpus: Alchemical Writings Attributed to George Ripley (d. ca. 1490)”, en Ambix, Vol. 57 No. 2, pp. 125–201.
2010. HUSS, Boaz; PASI, Marco; VON STCKRAD, Kocku, Kabbalah and Modernity, Leiden-Boston, Brill.
2010. BUBELLO, Juan Pablo, “Esoterismo y política de Felipe II en la España del Siglo de Oro. -Reinterpretando al círculo esotérico filipino en El Escorial: Juan de Herrera, Giovanni Vicenzo Forte, Diego de Santiago, Richard Stanihurst-”, en Veredas da Historia, Año IV, ISSN. 1982-4238 –Revista electrónica.
2010. FORSHAW, Peter, “OratoriumAuditoriumLaboratorium: Early Modern Improvisations on Cabala, Music, and Alchemy”, en Aries, 10.2, pp. 169-195.
2010. ALFONSO-GOLDFARB, Ana María; MENDEZ FERRAZ, Marcia Helena; RATTANSI, Piyo M., “Lost Royal Society documents on `Alkaest`(universal solvent) rediscovered”, en Notes & Records of the Royal Society, 64, pp. 435-456.
2010. PRINKLE, Rafal, “Beyond patronage: Michael Sendivogius and the meanings of success in Alchemy”, en LOPEZ PEREZ, Miguel; KHAN, Didier; REY BUENO, Mar; Chymia. Science and Nature in Medieval and Early Modern Europe, Cambridge Scholars Publishing, pp. 175 - 231.
2010. MAGGI, Armando, “Tommaso Campanella`s Philosophy and the birth of Modern Science”, en Modern Philology, 107, 3, pp. 475-492.
2010. TOMLIN, T. J., “´Astrology is from Heaven not from Hell´. The religious significance in early American almanacs”, en Early American Studies. An interdisciplinary journal, 8, 2, pp. 287-321.
2010. KOCISZEWSKA, Ewa, “Astrology and Empire. A device for the Valois King of Poland”, en Journal of the Warburg and Courtauld Institutes, 73, pp. 221-255.
2010. COLLINS, David J., “´Magnus or Magus?´ Magic, Natural Philosophy and religious reform in the late middle ages”, en Renaissance Quarterly, 63, 1, pp. 1-44.
2010. WEILL-PAROT, Nicolas, “Astrology, astral influences and occult properties in the thirteenth and fourteenth centuries”, en Traditio, 65, pp. 201-230.
2010. BOUDET, Jean-Patrice, “A `college of astrology and medicine`? Charles V, Gervais Chrétien and the scientific manuscripts of Maitre Gervais`s College”, en Studies in History and Philosophy of Biological and Biomedical Sciences, 41, pp. 99-108.
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2009. GRANHOLM, Kennet, “The sociology of esotericism”, en Oxford Handbook Online, Oxford University Press, pp. 1-13
2009. OGREN, Brian, Renaissance and Rebirth. Reincarnation in Early Modern Italian Kabbalah, Leiden-Boston, Brill.
2009. FARLEY, Helen, A Cultural History of Tarot: from entertainment to esotericism, London, IB Tauris & co. (cap. 1 “Origins and antecedents”, pp. 6-33; cap. 2 “Renaissance Italy and the emergence of Tarot”, pp. 33-50; cap. 4 “The transformation of Tarot into an Esoteric Device”, pp.  93-121).
2009. OGREN, Brian, “The forty-nine gates of wisdom and forty-nine ways to Christ: Giovanni Pico della Mirandola`s Heptaplus and Nahmanidean Kabbalah”, en Rinascimento. Rivista dell`Instituto Nazionale di Studi sul Rinascimento, Seconda Serie, Vol. XLIX, pp. 27-45.
2009. MORESCHINI, Claudio, “Il commento al Corpus Hermeticum di François Foix-Candale: annotazioni storiche e filologiche”, en Aries, 9, 1, pp. 37-58.
2009. VAN BLADEL, Kevin, The arabic Hermes. From pagan sage to prophet of science, Oxford University Press.
2009. COUDERT, Allison P. “From ´the Hermetic Tradition´ to ´Western Esotericism´, en HANEGRAAFF, Wouter; PIJNENBURG, Joyce (eds.) Hermes in the Academy, Amsterdam University Press, pp. 117-123.
2009. HANEGRAAFF, Wouter, “Ten years of studying and teaching Western Esotericism” en HANEGRAAFF, Wouter y PIJNENBURG, Joyce, Hermes in the Academy. Ten years` study of Western Esotericism at the University of Amsterdam, Amsterdam, Amsterdam University Press, pp. 17-31.
2009. LOPEZ PEREZ, Miguel, “La alquimia en el nuevo mundo: datos para su consideración”, en The Colorado Review of Hispanic Studies, Vol. 7, pp. 185–201
2009. LANUZA-NAVARRO, Tayra, “Astrological Literature in Seventeenth-Century Spain”, en The Colorado Review of Hispanic Studies, Vol. 7, pp. 119–136
2009. BUBELLO, Juan Pablo “La cabeza encantada, risa y polémicas antimágicas en el Quijote de la Mancha” en GONZALEZ, María Luz, (comp.), Historia Moderna. Viejos y nuevos problemas, Mar del Plata, Universidad Nacional de Mar del Plata-Eudem, pp. 101-112.
2009. BRACH, Jean-Pierre, “Mathematical esotericism: some perspectives on Renaissance Arithmology” en HANEGRAAFF, Wouter y PIJNENBURG, Joyce, Hermes in the Academy. Ten years` study of Western Esotericism at the University of Amsterdam, Amsterdam, Amsterdam University Press, pp. 75-90.
2009. DAVIES, Owen, Grimoires. A History of Magic Books, Oxford – New York, Oxford University Press.
2009. SERRANO LARRAYOS, Fernando, “Astrólogos y astrología al servicio de la monarquía Navarra durante la Baja Edad Media (1350-1446)” en Anuario de Estudios Medievales, 39/2, pp. 539-554.
2009. GODWIN, Joscelyn, La música de las esferas. Un libro de consulta sobre la tradición pitagórica en la Música, Girona, Atalanta (Cap. III “Renacimiento”, pp. 217-287; Cap. IV “Barroco”, pp. 287-317).
2009. MEACHAM, Sarah, Every home a distillery. Alcohol, Gender and Technology in the Colonial Chesapeake, Baltimore, The John Hopkins University Press.   
2009. NEWMAN, William, “Brian Vickers on Alchemy and the Occult: A Response”, en Perspectives on Science, vol. 17, no. 4, pp. 481-506.
2009. EAMON, William, “`Nuestros males no son constitucionales sino circunstanciales`. The Black Legend and the History of Early Modern Spanish Science”, en The Colorado Review of Hispanic Studies, 7, pp. 13-30.
2009. HANEGRAAFF, Wouter, “Better than Magic. Cornelius Agrippa and Lazzarellian Hermeticism”, en Magic, Ritual and Witchcraft, 4, 1, pp. 1-25.
2009. WILLIAMS, Alan, “A note on liquid iron in Medieval Europe”, en Ambix, 56, 1, pp. 58-65.
2008. NEWMAN, William, “From Alchemy to `Chimistry`”, en AAVV., Cambridge History Online, Cambridge University Press, pp. 497-517.
2008. JANACEK, Bruce, “A virtuoso`s history: Antiquarianism and the transmission of knowledge in the alchemical studies of Elias Ashmole”, en Journal of the History of Ideas, 69, 3, pp. 395-417.
2008. TOBIENNE Jr., Francis, The position of Magic in selected medieval Spanish texts, Newcastle, Cambridge Scholars Publishing.
2008. HENRY, John, “The fragmentation of Renaissance Occultism and the decline of magic”, en Hist. Sci., XLVI, pp. 1-48.
2008. FORSHAW, Peter, “Paradoxes, Absurdities, and Madness”: Conflict over Alchemy, Magic and Medicine in the Works of Andreas Libavius and Heinrich Khunrath”, en Early Science and Medicine, 13, pp. 53-81.
2008. AZZOLINI, Mónica, “Annius of Viterbo Astrologer: Predicting the death of Ferrante of Aragon, King of Naples”, en Bruniana & Campanelliana, XIV, 2, pp. 575-588.
2008. CRISCIANI, Chiara, “Alchimia, alchimisti e corti nel tardo medioevo: documenti e racconti”, en Micrologus, XVI, pp. 433-457.
2008. HAUGE, Peter, “Robert Fludd (1574-1637): a musical charlatan? A contextual study of his Temple of Music (1617-1618”, en International Review of the Aesthetics and Sociology of Music, 39, 1, p. 3-29.
2008. PASI, Marco, “Il problema della definizione dell`esoterismo: analisi critica e proposte per la ricerca futura”, en GROSSATO, Alessandro, Forme e correnti dell`esoterismo occidentale, Milano, Edizioni Medusa, pp. 205-228.
2008. LANG, Benedek, Unlocked books. Manuscripts of Learned Magic in the Medieval Libraries of Central Europe, Pennsylvania, The Pennsylvania State University Press.
2008. CRISCIANI, Chiara, “Opus and sermo: The Relationship between Alchemy and Prophecy (12th-14th Centuries)” en Early Science and Medicine, 13, pp. 4-24.
2008. IDEL, Moshe, “Johannes Reuchlin: Kabblah, Pythagorean philosophy and modern scholarship”, en Studia Judaica, 16, pp. 30-55.
2008. MATHEWS, Steven, Theology and Science in the thought of Francis Bacon, USA, Ashgate.
2008. HANEGRAAFF, Wouter “Under the Mantle of Love: The mystical eroticisms of Marsilio Ficino and Giordano Bruno”, en HANEGRAAFF, Wouter y KRIPAL, Jeffrey (ed.), Hidden intercourse. Eros and sexuality in the History of Western Esotericism, Leiden, Brill, pp. 175-209.
2008. GONZALEZ MANJARRES, Miguel Angel, “Los usos del Examen de Huarte en La Fisiognomía Humana de Della Porta”, en Res Publica Litterarvm –Suplemento Monográfico Tradición Clásica y Universidad- Madrid, Universidad Carlos III, pp. 3-14.
2008. MERCHANT, Carolyn, “The Bacon debates revisited”, en Journal of the History of Ideas, 69, 1, pp. 147-162.
2008. ROOS, Anne Marie, “`Magic coins` and `Magic squares`. The discovery of Astrological Sigils in the Oldemburg Letters”, en Notes and Records of the Royal Society of London, 62, 3, pp. 271-288.
2007. BLOM, Maureen, Jewish Mysticism and magic, London and New York, Routledge.
2007. RODRÍGUEZ GUERRERO, José, "Vendedores de panaceas alquímicas entre los siglos XVI y XVII”, en Azogue, nº 5, pp. 90-99.
2007. FALCO, Raphael, “Marsilio Ficino and Vatic myth”, en MLN, 22, 1, pp. 101-122.
2007. ROOS, Anne Marie, The Salt of the Earth. Natural philosophy, medicine and chemistry in England, 1650-1750, Leiden-Boston, Brill (cap. 2 “Paracelsian concepts of salt”, pp. 10-46)
2007. NUMMEDAL, Tara, Alchemy and authority in the Holy Roman Empire, Chicago, University of Chicago Press.
2007. DEAR, Peter, La Revolución de las Ciencias. El conocimiento europeo y sus expectativas (1500-1700) (2001), Madrid, Marcial Pons (“Prólogo”, pp. 9-17).
2007. KASSELL, Lauren, Medicine & Magic in Elizabethan London. Simon Forman: astrologer, alchemist, & physician, New York, Oxford.
2007. RODRÍGUEZ GUERRERO, José, "Desarrollo y madurez del concepto de Quintaesencia alquímica en la Europa medieval (s. XII-XIV)”, en Azogue, nº 5, pp. 30-56.
2007. ZAMBELLI, Paola, White magic, black magic, in the European Renaissance. From Ficino, Pico, Della Porta to Thithemius, Agripa, Bruno. Leiden, Brill.
2007. WILKINSON, Robert J., Orientalism, Aramaic and Kabbalah in the Catholic Reformation, Leiden-Boston, Brill (Cap. 4 “The scholars of the Editio Princeps: Postel”, pp. 95-135)
2007. TAUSIET, María, Abracadabra Omnipotens. Magia urbana en Zaragoza en la Edad Moderna, España, Siglo XXI.
2007. CHAPMAN, Alison, “Astrology, almanacs and English Protestantism”, en Renaissance Quarterly, 60, 4, pp. 1257-1290.
2007. SHACKELFORD, Jole, “Western esotericism and the History of European Science and Medicine in the Early Modern Period”, en Scripta Instituti Donneriani Aboensis. XX, Finland, pp. 174-203.
2007. KLAASSEN, Frank, “Learning and Masculinity in Manuscripts of Ritual Magic of the Later Middle Ages and Renaissance”, en The Sixteenth Century Journal, Vol. 38, No. 1, pp. 49-76.
2007. EBELING, Florian, The secret history of Hermes Trismegistus: Hermeticism from Ancient to Modern Times, USA., Cornell University Press (“III. Renaissance. Primeval Wisdom for a New World”, pp. 59-90)
2007. WATKINS, C. S., History and the supernatural in medieval England, New York, Cambridge University Press.
2007. MANDOSIO, Jean Marc, “Problèmes et controverses: à propos de quelques publications récentes sur la magie au Moyen Age et à la Renaissance“ en Aries, 7, pp. 207-225.  
2007. RABIN, Sheila J., “Pico on Magic and Astrology” en DOUGHERTHY, M. V, (edit.), Pico della Mirándola. New Essays, New York, Cambridge University Press, pp. 152-178.
2007. VERSLUIS, Arthur, Magic and mysticism. An introduction to Western Esotericism, USA, Rowman & Littlefield Publishers (cap. 4 “The medieval era”, pp. 45-75)
2007. HIRAI, Hiro, “Interprétation chymique de la creation et origine corpusculaire de la vie chez Athanasius Kircher”, en Annals of Science, 64, 2, pp. pp. 271-234.
2007. FAIVRE, Antoine, L´ésoterisme, P. U. F., « Que sais-je ?», pp. 3-29
2007. HANEGRAAFF, Wouter, “Pseudo-Lullian Alchemy and the Mecurial Phoenix: Giovanni da Corregio´s De Quercu Iulii pontificis sive De lapide philosophico”, en PRINCIPE, Lawrence M. (ed.), Chymists and Chymistry: Studies in the History of Alchemy and Early Modern Chemistry, Watson Publishing International LLC, Sagamore Beach, pp. 101-112.
2007. HARKNESS, Deborah, The jewel house. Elizabethan London and the Scientific Revolution, New Heaven & London, Yale University Press.
2007. KATSIAMPOURA, Gianna, “Transmutation of Matter in Byzantium: The Case of Michael Psellos, the Alchemist”, en Sci & Educ, Springer, pp. 1-6.
2007. SCHENK, Gerrit J., “‘...prima ci fu la cagione de la mala provedenza de Fiorentini...’ Disaster and ‘Life World’ Reactions in the Commune of Florence to the Flood of November 1333”, en The Medieval History Journal, 10, 355-386.
2007. GARCIA VALVERDE, José, “El galenismo crítico de Girolamo Cardano: análisis de la presencia de Galeno en el De Inmortalitate Animorum”, en Asclepio. Revista de Historia de la Medicina y de la Ciencia, vol. LIX, nº 1, pp. 35-64.
2007. BAILEY, Michael, Magic and Superstition in Europe. A concise history from Antiquity to the Present, USA, Rowman & Littlefield Publishers INC.
2007. SALIBA, George, Islamic science and de making of the European Renaissance, London, The MIT Press.
2007. LEHRICH, Christopher, The occult mind. Magic in theory and practice, Ithaca and London, Cornell University Press.
2007. HIRAI, Hiro, “Kircher´s Chymical interpretations of the Creation and spontaneous generation”, en PRINCIPE, Lawrence (ed.), Chymists and Chymistry. Studies in the History of Alchemy and Early Modern Chymistry, USA, Chemical Heritage Foundation, pp. 77-87.
2007. VERSLUIS, Arthur, Magic and mysticism. An introduction to Western Esotericism, USA, Rowman & Littlefield Publishers.
2007. BROOKS, Jeanice, “Music as erotic magic in a Renaissance Romance”, en Renaissance Quarterly, 60, 4, pp. 1207-1256.
2007. ZOCCATELLI, Pier Luigi, “Notes pour servir à una sociologie de l`ésotérisme”, en BRACH, Jean Pierre & ROUSSE-LACORDAIRE, Jérome (dirs.), Etudes d´histoire de l´ésotérisme, Paris, Les Editions du CERF., pp. 35-43.
2007. GIRALT, Sebastià, “La epístola contra la nigromancia de Arnau de Vilanova”, en La Corónica, 36, 1, pp. 173-187.
2007. HAYTON, Darin, “Martin Bylica at the Court of Matthias Corvinus: astrology and politics in Renaissance Hungary”, en Centaurus, 49, 3, pp. 185-198.
2007. BELL, Karl, “Breaking Modernity spell. Magic and modern history”,  en Cultural and Social History, 4, 1, pp. 115-122.
2006. NEWMAN, William and GRAFTON, Anthony, “The problematic status of Astrology and Alchemy in premodern Europe” en NEWMAN, William and GRAFTON, Anthony, Secrets of Nature. Astrology and Alchemy in Early Modern Europe (2001), London, Cambridge, The M.I.T. Press, pp. 1-37.
2006. SALIBA, George, “Revisiting the astronomical contacts between the world of Islam and Renaissance Europe. The Byzantine connection”, en MAGADALINO, Paul & MAVROUNDI, María, The Occult Sciences in Byzantium, Geneva, La Pomme d'Or, pp. 361-375.
2006. HOLO, Joshua, “Hebrew Astrology in Byzantine Southern Italy”, en MAGADALINO, Paul & MAVROUNDI, María, The Occult Sciences in Byzantium, Geneva, La Pomme d'Or, pp. 291-325.
2006. SZULAKOWSKA, Ursula, The Sacrificial Body and the Day of Doom. Alchemy and apocalyptic discourse in the Protestant Reformation, Leiden-Boston, Brill.
2006. KASSELL, Lauren, "´All was this land full fill'd of faerie´ or Magic and the Past in Early Modern England”, en Journal of the History of Ideas; 67, 1, pp. 107 – 122.
2006. CLULEE, Nicholas, “John Dee´s Natural Philosophy revisited”, en CLUCAS, Stephen (ed.), Interdisciplinary Studies in English Renaissance Thought, Netherlands, Springler, pp. 23-37.
2006. STOLZENBERG, Daniel, “Utility, edification and superstition: Jesuit censorship and Athanasius Kircher`s Oedipus Aegyptiacus”, en O`MALLEY, John (ed.) The Jesuits II. Cultures, sciences and the arts. 1540-1773, Toronto, University of Toronto Press, pp. 336-354.   
2006. DAN, Joseph, Kabbalah. A very short introduction, New York, Oxford University Press.
2006. CLUCAS, Stephen, “John Dee´s angelic conversations and the Ars Notoria”, en CLUCAS, Stephen (ed.), Interdisciplinary Studies in English Renaissance Thought, Netherlands, Springler, pp. 231-273.
2006. LANG, Benedek, “The criminalization of Possessing Necromantic Books in Fifteenth-century Krakow”, en WÜNSCH, T. (ed.), Religion und Magie in Ostmitteleuropa, Berlin, LIT Verlag, pp. 257-271.         
2006. RIDER, Catherine, Magic and impotence in the Middle Ages, New York, Oxford University Press.
2006. PERRONE COMPAGNI, Vittoria, “Circe, la «virtus loci», il determinismo nel De incantationibus di Pomponazzien Annali del Dipartimento di Filosofia (Nuova Serie), XII, Firenze University Press, pp. 5-32.
2006. GOWLAND, Angus, The worlds of Renaissance Melancholy. Robert Burton in context, New York, Cambridge University Press (cap. 1 “The medical theory of melancholy”, pp. 33-98).
2006. ZOCCATELLI, Pier Luigi, “Note per uno studio scientifico dell`esoterismo” en GIORDAN, Giuseppe (a cura di), Tra religione e spiritualitá. Il rapporto con il sacro nell´epoca del pluralismo, Milano, Franco Angeli, pp. 222-234.
2006. FAIVRE, Antoine, “Kocku von Stuckrad et la notion d´esoterisme“ en Aries, 6, pp. 205-214.
2006. ROSSI, Paolo, Logic and the Art of Memory. The Quest for a Universal Language (1983), London-New York, Continuum. 2006 (cap. 4. “The imaginative logic of Giordano Bruno”, pp. 81-96)
2006. BLACK, Crofton, Pico´s Heptaplus and Biblical Hermeneutics, Leiden-Boston, Brill (cap. 1 “Pico´s life and works”, pp. 5-25)
2006. BAILEY, Michael, "The meanings of Magic”, en Magic, Ritual and Witchcraft, University of Pennsylvania Press, Vol. 1, 1, pp. 1-23.
2006. CABALLARO, Federico, “The alchemical significance of John Dee´s Monas Hieroglyphica”, en CLUCAS, Stephen (ed.), Interdisciplinary Studies in English Renaissance Thought, Netherlands, Springler, pp. 159-176.
2006. SKEMER, Don, Binding Words. Textual amulets in the Middle Ages, Pennsylvania, The Pennsylvania State University Press.
2006. SZULAKOWSKA, Ursula, The Sacrificial Body and the Day of Doom. Alchemy and apocalyptic discourse in the Protestan Reformation, Leiden-Boston, Brill.
2006. GRAFTON, Anthony, SIRAISI, Nancy, “Berween the election and my hopes: Girolamo Cardano and Medical Astrology” en NEWMAN, William and GRAFTON, Anthony, Secrets of Nature. Astrology and Alchemy in Early Modern Europe (2001), London, Cambridge, The M.I.T. Press, pp. 69-133.
2006. CLUCAS, Stephen, “Introduction. Intellectual history and the identity of John Dee”, en CLUCAS, Stephen (ed.), Interdisciplinary Studies in English Renaissance Thought, Netherlands, Springler, pp. 1-22.
2006. KASSELL, Lauren, Medicine and Magic in Elizabethan London. Simon Forman: Astrologer, Alchemist and Physician, USA, Oxford University Press.
2006. DE LEON-JONES, Karen, “John Dee and the Kabbalah”, en CLUCAS, Stephen (ed.), Interdisciplinary Studies in English Renaissance Thought, Netherlands, Springler, pp. 143-158.
2006. KASSELL, Lauren, “The food of Angels: Simon Forman`s Alchemical Medicine” en NEWMAN, William and GRAFTON, Anthony, Secrets of Nature. Astrology and Alchemy in Early Modern Europe (2001), London, Cambridge, The M.I.T. Press, pp. 345-385.
2006. FURTON, Joseph S., Fermentation. Vital or chemical process?, Leiden-Boston, Brill (cap. I. “Aristotle to Paracelsus”, pp. 1-15; cap. II. “Van Helmont to Black”, pp. 16-40)
2006. SZÖNYI, György, “Paracelsus, scrying, ant the Lingua Adamica. Contexts for John Dee´s Angel Magic”, en CLUCAS, Stephen (ed.), Interdisciplinary Studies in English Renaissance Thought, Netherlands, Springler, pp. 207-229.
2006. PEREIRA, Michaela, Alchimia. I testi della tradizione occidentale, Milano, Mondadori.
2005. McLEAN, Ian, “Heterodoxy in Natural Philosophy and Medicine: Pietro Pomponazzi, Guglielmo Gratarolo, Girolamo Cardano”, en BROOKE, John; MCLEAN, Ian (eds.), Heterodoxy in Early Modern Science and Religion, New York, Oxford University Press, pp. 1-21.
2005. FORSHAW, Peter, “The early alchemical reception of John Dee´s Monas Hierogliphyca”, en Ambix, Vol. 52, 3, pp. 247-269.
2005. MORAN, Bruce T., Distilling knowledge. Alchemy, chemistry and the Scientific Revolution, London, Harvard University Press.
2005. KASSELL, Laurem “The Economy of Magic in Early Modern England”, en PELLING, Margaret & MANDELBROTE, Scott (eds.), The Practice of Reform in Health, Medicine, and Science, 1500-2000: Essays for Charles Webster, Aldershot, Ashgate, pp. 43-57.
2005. VANDEN BROECKE, Steven, “Evidence and conjeture in Cardano´s Horoscope Collections”, en OESTMANN, Günther; RUTKIN, H. Darrel; von STUCKRAD, Kocku, Horoscopes and Public Spheres. Essays on the history of astrology, New York, Walter de Gruyter, pp. 208-223.
2005. AZZOLINI, Mónica, “Reading health in the stars. Politics and medical astrology in Renaissance Milan”, en OESTMANN, Günther; RUTKIN, H. Darrel; von STUCKRAD, Kocku, Horoscopes and Public Spheres. Essays on the history of astrology, New York, Walter de Gruyter, pp. 183-205.
2005. VON STUCKRAD, Kocku, “The Function of Horoscopes in Biographical Narrative. Cardano and After”, en OESTMANN, Günther; RUTKIN, H. Darrel; von STUCKRAD, Kocku, Horoscopes and Public Spheres. Essays on the history of astrology, New York, Walter de Gruyter, pp. 225-240.
2005. WARBURG, Aby, “Arte italiano y astrología internacional en el Palazzo Schifanoia de Ferrara” (1912) en WARBURG, Aby, El Renacimiento del Paganismo. Aportaciones a la historia cultural del Renacimiento Europeo, Madrid, Alianza, pp. 415-439.
2005. SCHWARTZ, Dov, Studies of Astral Magic in medieval Jewish thought, Leiden – Boston, Brill.
2005. PORTER, Martin, Windows of the Soul. The art of Phisiognomy in European Culture 1470-1780, New York, Oxford University Press (cap. 3 “The troubling emergence of the `Egyptian` in early modern Europe”, pp. 120-172)
2005. HAMMER, Olav, “Transgressing Boundaries: Magic and Rationalism in Two Renaissance Philosophers”, en Res Cogitans, vol. 2, 1-21.
2005. HANEGRAAFF, Wouter, “Forbidden Knowledge. Anti-Esoteric Polemics and Academic Reserarch”, Aries, V, 2, pp. 225-254.
2005. GIRALT, Sebastià, “Un Alquimista medieval per als temps moderns: edicions del corpus alquímic atribuït a Arnau de Vilanova en llur context (c.1477-1754)” en Arxiu de textos catalans antics, Nº 23-24, pp. 61-128.
2005. SZÖNYI, György, “The Occult Sciences in Early Modern Hungary in a Central European context”, en SZEGHYOVÁ, Blanka (ed.), The role of magic in the past. Learned and popular magic, popular beliefs and diversity of attitudes, Bratislava, Pro-Historia, pp. 29-44.
2005. Von STUCKRAD, Kocku, A brief history of secret knowledge, London, Equinox Publishing Ltd.
2005. BROSSEDER, Claudia, “The writing in the Wittemberg sky: Astrology in sixteenth-century Germany”, en Journal of the History of Ideas, Vol. 66, 4, pp. 557-576.
2005. Von STUCKRAD, Kocku, “Western esotericism: towards an integrative model of interpretation”, en Religion, 35, pp. 78-97.
2005. CURRY, Patrick, “The historiography of Astrology: a diagnosis and a prescription”, en OESTMANN, Günther; RUTKIN, H. Darrel; von STUCKRAD, Kocku, Horoscopes and Public Spheres. Essays on the history of astrology, New York, Walter de Gruyter, pp. 261-274.
2005. BUZZETA, Flavia, “La sapienza della cabala in Giovanni Pico della Mirandola”, en Pan, 23, pp. 313-332.
2005. SOLIS SANTOS, Carlos, “Erudición, magia y espectáculo: el juicio de las República de las Letras sobre Athanasius Kircher”, en ÉNDOXA: Series Filosóficas, nº 19, pp. 243-313.
2005. KNOBLOCH, E., “Mathematics and the Divine: Athanasius Kircher”, en KOETSIER, T., & BERGMANS, L., Mathematics and the Divine: a historical study, Amsterdam Elsevier, pp. 331-346.
2005. ROGERS, Mathew D., “The Angelical Stone of Elias Ashmole” en Aries, 5, 1, pp. 61-90.
2005. NEWMAN, William R. & PRINCIPE, Lawrence M., Alchemy tried in the fire. Starkey, Boyle and the fate of Helmontian Chymistry, Chicago & London, The University of Chicago Press.
2004. STOLZENBERG, Daniel, “Oedipus censored: Censurae of Athanasius Kircher`s Works in the Archivum Romanum Societatis Iesu”, en Archivum Romanum Societatis Iesu, pp. 3-52.   
2004. FINDLEN, Paula, “Introduction. The last man who jnew everything… or did he?” en FINDLEN, Paula, Athanasius Kircher: The Last Man Who Knew Everything, Routledge, pp. 1-48.
2004. FIGALA, Karin, “Newton`s Alchemy”, en COHEN, I. Bernard & SMITH, George E., The Cambridge Companion to Newton, UK, Cambridge University Press, pp. 370-387.
2004. NEWMAN, William, “The background of Newton`s chimistry”, en COHEN, I. Bernard & SMITH, George E., The Cambridge Companion to Newton, UK, Cambridge University Press, pp. 358-370.
2004. STOLZENBERG, Daniel, “Four Trees, Some Amulets and the Seventy-Two Names of God. Kircher reveals the Kabbalah”, en FINDLEN, Paula, Athanasius Kircher: The Last Man Who Knew Everything, Routledge, pp. 149-169.
2004. COSTA, Adalgisa Bothelo da, “O Repertorio dos Tempos de André do Avelar e a História da Astrologia em Portugal no século XVI”, en MARTINS, L. A.; MARTINS, L. A.C.P.; SILVA, C. C.; FERREIRA, J. M. H. (eds.), Filosofía e História da ciencia no Cone Sul: 3º Encontro, Campinas, AFHIC, pp. 1-7.
2004. OGREN, Brian, “Circularity, the Soul-Vehicle and the Renaissance rebirth of Reincarnation: Marsilio Ficino and Isaac Abarbanel on the possibility of Transmigration”, en Academia, Revue de la Societe Marsile Ficin, VI, pp. 63-95.
2004. POMPEO FARACOVI, Ornella, “L’homme et le cosmos à la Renaissance. «Le ciel en nous» dans une lettre de Marsile Ficin”, Diogène, 2004/3, N° 207, pp. 64-71.
2004. YATES, Frances, The Occult Philosophy in the Elizabethan Age (1979), London and New York, Routledge Classics.
2004. NEWMAN, William R., Promethean Ambitions. Alchemy and the Quest to Perfect Nature¸ Chicago and London, University of Chicago Press (cap. 4 “Artificial life and the Homunculus”, pp. 164-237).
2004. YATES, Frances, The Occult Philosophy in the Elizabethan Age (1979), London and New York, Routledge Classics (cap. 8 “John Dee. Christian Cabalist, pp. 92-111).
2004. SZÖNYI, György, John Dee`s occultism. Magical exaltation through powerfull signs, New York, State University of New York Press.
2003. SZULAKOWSKA, Urszula, “The apocalyptic Eucharist and religious dissidence in Stefan Michelspacher`s Cabala: Spiegel Der Kunst Und Natur, in Alchymia (1616)”, en Aries, 3, 2, pp. 200-223.
2003. COHEN, Esther, Con el Diablo en el cuerpo. Filósofos y Brujas en el Renacimiento, México, UNAM-Taurus (cap. “La Venus desdoblada. En torno a la filosofía del amor en Ficino”, pp. 73-93; cap. “Pico de la Mirándola y la letra mágica de la cábala judía”, pp. 93-113; “Agrippa, el mago”, pp. 113-133).
2003. LINDEN, Stanton J., The alchemy reader. From Hermes Trismegistus to Isaac Newton, Cambridge, Cambridge University Press.
2003. JOLY, Bernard, “Francis Bacon réformateur de l’alchimie: tradition alchimique et invention scientifique au début du XVIIe siècle”, en Revue philosophique de la France et de l’étranger, Tome 128, n° 1, pp. 23-40.
2003. DEBUS, Allen, “The Chemical Philosophy and the Scientific Revolution” en HELLYER, Marcus, The Scientific Revolution, USA., Blackwell Pub. Ltd., pp. 157-177.
2003. SHACKELFORD, Jole, “Paracelsianism and the Orthodox Lutheran Rejection of Vital Philosophy in Early Seventeenth-Century Denmark”, en Early Science and Medicine, Vol. 8, No. 3, pp. 210-252
2003. KLAASSEN, Frank, “Medieval ritual magic in the Renaissance” en Aries, Vol. 3, 2, pp.166-199.
2003. MAÑAZ NUÑEZ, Manuel, “El De uanitate Scientarum de Cornelio Agrippa: vituperio de las ciencias y Elogio del asno”, en Revista de Estudios Latinos, 3, pp. 183-203.
2003. LEHRICH, Christopher I., The language of demons and angels: Cornelius Agrippa`s Occult Philosphy, Leiden-Boston, Brill.
2003. SCOTT LUCAS, John, Astrology and numerology in Medieval and Early Modern Catalonia, Leiden-Boston, Brill.
2003. MAILLARD, Christine, “Alchimie et Hétérodoxie: critiques et mises en cause du `Christianisme Chymique` dans l`espace germanique au XVIIe Siècle”, en Aries, Vol. 3, no. 1, pp. 1-24.
2003. SAIBER, Arielle, “Ornamental Flourishes in Giordano Bruno's Geometry” en The Sixteenth Century Journal, Vol. 34, No. 3, pp. 729-745.
2003. GRAFTON, Anthony, “Some Uses of Eclipses in Early Modern Chronology” en Journal of the History of Ideas, Vol. 64, No. 2, pp. 213-229
2003. PREDIGER, Lanette, “The rise and fall of Jerome Cardano”, en Proceedings of the 12h Annual History of Medicine Days, WA Whitelaw, pp. 41-46.
2002. SCHOENER, Gustav Adolf, “Astrology. Between Religion and the Empirical”, en Esotérica, Vol. IV, pp. 29-60.
2002/2003. VERSLUIS, Arthur, "What is Esoteric? Methods in the Study of Western Esotericism" en Esoterica (Vol. IV, pp. 1-15 -1era. parte-; Vol. V, pp. 27-40 -2da. parte)
2002. SALAMAN, Clement, “Echoes of Egypt in Hermes and Ficino” en ALLEN, Michael J. B.; REES, Valery (eds.), Marsilio Ficino. His theology, his philosophy, his legacy. Leiden-Boston, Brill, pp. 115-136.
2002. LINDBERG, David, Los inicios de la Ciencia Occidental. La tradición científica europea en el contexto filosófico, religioso e institucional (desde el 650 a. C. hasta 1450) (University of Chicago Press, 1992), Barcelona, Paidós (cap. 11 “El cosmos medieval”, pp. 311-355)
2002. COPENHAVER, Brian, “The secret of Pico`s Oration: Cábala and Renaissance philosophy”, en Midwest Sudies in Philosophy, XXVI, pp. 56-81.
2002. FARINELLA, Alessandro y PRESTON, Carole, “Giordano Bruno: neoplatonism and the `Wheel of Memory` in the De Umbris Idearum” en Renaissance Quarterly, Vol. 55, 2, pp. 596-624.
2002. ROLING, Bernd, “The complete nature of Christ. Sources and structures of a christological theurgy in the works of Johannes Reuchlin” en BREMMER, Jan N., & VEENSTRA, Jan R. (Eds.), The metamorphosis of magic from Late Antiquity to the Early Modern Period, Leuven-Paris-Dudley, MA., Peeters, pp. 231–266.
2002. IDEL, Moshe, Absorbing Perfections. Kabbalah and interpretation, New Heaven – London, Yale University Press.
2002. IDEL, Moshe, “Prisca Theologia in Marsilio Ficino and in some Jewish Treatments” en ALLEN, Michael J. B.; REES, Valery, (eds.), Marsilio Ficino. His theology, his philosophy, his legacy. Leiden-Boston-Köln, Brill, pp. 137-158.
2002. PETROPOULOS, J. C. B., “Magic in Byzantium”, en PETROPOULOS, J. C. B. (ed.), Greek Magic, ancient, medieval and modern, London & New York, Routledge, pp. 41-44.
2001. GIBBONS, B. J., Spirituality and the Occult. From the Renaissance to the Modern Age, London and New York, Routledge.
2001. PAGE, Sophie, “Richard Trewythian and the Uses of Astrology in Late Medieval England”, en Journal of the Warburg and Courtauld Institutes, Vol. 64, pp. 193-228.
2001. HIRAI, Hiro, “Paracelsisme, néoplatonisme et medicine hermétique dans la théorie de la matiére de Joseph du Chesne a travers son Ad Veritatem Hermeticae Medicinae (1604)”, en Archives Internationales d´Histoire des Sciences, 51, 146, pp. 9-37.
2001. JANOWITZ, Naomi, Magic in the Roman world. Pagans, jews and Christians, London and New York, Routledge (cap. 1 “Greco-Roman, Christian and Jewish concepts of Magic”, pp. 9-27; cap. 4 “Using natural forces for divine goals: Maria the Jewess and the early alchemy”, pp. 59-70)
2001. STOLZENBERG, Daniel, “The Connoisseur of Magic”, en STOLZENBERG, Daniel (ed.), The Great Art of Knowing. The Baroque Encyclopedia of Athanasius Kircher, Stanford University Libraries, pp. 49-59.
2001. GRANADA, Miguel Angel, “Giordano Bruno y el final de la Cosmología Aristotélica”, en AAVV., Galileo y la gestación de la ciencia moderna, Canarias, A. Alejandre, G. Lopez ed., pp. 97-118.
2001. MAGEE, Glenn Alexander, Hegel and the Hermetic Tradition, USA, Cornell University Press.
2001. DEMETRA George, 'Manuel I Komnenos and Michael Glycas: A Twelfth-Century Defence and Refutation of Astrology', en Culture and Cosmos Vol. 5, no 1, pp. 3-48.
2001. HORNUNG, Erik, The secret lore of Egypt: its impact on the West, USA, Cornell University Press, (caps. 9 “Medieval traditions” pp. 73-83, 10 “The renaissance of Hermetism and Hieroglyphs”, pp. 83-92).
2001. HUNTER, Michael, The Occult Laboratory. Magic, science and second sight in late seventeenth-century Scotland, Great Britain, The Boydell Press.
2001. PEREIRA, Michaela, “Elixir vitae. Los orígenes de la farmacología alquímica”, en PUERTO, J.; ALEGRE, M. E.; REY BUENO, M.; LOPEZ, M. (coords.), Los hijos de Hermes. Alquimia y espagiria en la terapéutica española moderna, Madrid, Corona Borealis, pp. 93-104.
2001. GATTI, Hilary, “The State of Giordano Bruno Studies at the End of the Four-Hundredth Centenary of the Philosopher's Death” en Renaissance Quarterly, Vol. 54, No. 1, pp. 252-261
2001. RODRÍGUEZ GUERRERO, José, "Censura y Paracelsismo durante el Reinado de Felipe II", en Azogue, nº 4.
2001. MASON, Sthepen, Historia de las ciencias. 2. La Revolución Científica de los siglos XVI y XVII (1962), Madrid, Alianza (cap. 9 “De la Alquimia a la Química médica”, pp. 137-157)
2001. PUERTO, Javier, “Alquimistas, destiladores y simplistas en la corte de Felipe II” en PUERTO, Javier; ALEGRE, María E.; REY BUENO, Mar; LOPEZ, Miguel (coords.) Los hijos de Hermes. Alquimia y espagiria en la terapéutica española moderna, Madrid, Corona Borealis, pp. 349-371.
2001. DEBUS, Allen, “Paracelso y el retraso de la revolución científica en España: el legado de Felipe II” en PUERTO, Javier; ALEGRE, María E.; REY BUENO, Mar; LOPEZ, Miguel (coords.) Los hijos de Hermes. Alquimia y espagiria en la terapéutica española moderna, Madrid, Corona Borealis, pp. 243-258.
2001. VERSLUIS, Arthur, The esoteric origins of the American Renaissance, USA., Oxford University Press.
2000. EAMON, William, The charlatan`s trial: an italian surgeon in the court of King Philip II, 1576-1577”, en Cronos. Cuadernos Valencianos de  Historia de la Ciencia y la Medicina, 8, pp. 3-30.
2000. HANEGRAAFF, Wouter, “Sympathy or the Devil: Renaissance magic and the ambivalence of idols”, en Esotérica, II, pp. 1-44.
2000. CRISCIANI, Chiara, “Hermeticism and Alchemy: The Case of Ludovico Lazzarelli” en Early Science and Medicine, Vol. 5, No. 2, pp. 145- 159.
2000. MALLARY MASTERS, G., “Cábala Renacentista“ en FAIVRE, Antoine, NEEDLEMAN, J. [comps.], Espiritualidad de los movimientos esotéricos modernos [1992] Bs. As., Paidós-Orientalia, pp. 195-221.
2000. PEREYRA, Michela, “Alchemy and Hermeticism: An Introduction to This Issue”, en Early Science and Medicine, Vol. 5, No. 2, pp. 115- 120.
2000. WALKER, D. P., Spiritual & Demonic Magic from Ficino to Campanella (1958), Pennsylvania, The Pennsylvania State University Press.
2000. FAIVRE, Antoine, NEEDLEMAN, Jacob [comps.], Espiritualidad de los movimientos esotéricos modernos (1992) Bs. As., Paidós Orientalia, (capítulo V “Paracelso y sus seguidores”, pp. 221-259).
2000. LELLI, Fabrizio, “`Prisca Philosophia` and `Docta Religio`: The boundaries of rational knowledge in Jewish and Christian humanist thought”, en The Jewish Quarterly Review, Vol. 91, nro. 1/2, pp. 53-99.
2000. HANAFI, Zaniya, Monster in the machine. Magic, medicine and the marvelous in the time of the Scientific Revolution, Durham & London, Duke University Press.
2000. ROLLO, David, Glamorous sorcery. Magic and literacy in the High Middle Ages, Minneapolis, University of Minnesota Press.
1999. HARKNESS, Deborah, “Alchemy and Eschatology: Exploring the Connections between John Dee and Isaac Newton”, en FORCE, I.E. & POPKIN, R.H. (eds.), Newton and Religion, Kluwer Academic Pub., pp. 1-15.
1999. VOELKEL, James R., Johannes Kepler and the new astronomy, New Ypork, Oxford University Press.
1999. COPENHAVER, Brian, “Number, shape and meaning in Pico`s Christian Cabala: the upright Tsade, the closed Mem, and the gaping jaws of Azazel”, en GRAFTON, Anthony & SIRAISI, Nancy (eds.), Natural Particulars: Nature and the disciplines in Renaissance Europe, London, The MIT Press, pp. 25-76.
1999. ZAMBELLI, Paola, “Perspectivas escolásticas y humanistas del Hermetismo y la Brujería” (1988) traducido y publicado en COHEN, Esther y VILLASEÑOR, Patricia -eds.-, De filósofos, magos y brujas, España, Azul Editorial, Universidad Nacional Autónoma de México, pp. 59-100.
1999. BRAVO, Elia, “Las diversas valoraciones de la magia en el renacimiento” en COHEN, Esther y VILLASEÑOR, Patricia (ed.) De filósofos, magos y brujas, España, Azul Editorial, Univ. Nacional Autónoma de México, pp. 121-136.
1999. HANEGRAAFF, W., "Some remarks on the study of Western Esotericism" en Esoterica, vol I, pp. 3-21.
1999. PEREIRA, Michela, “Alchemy and the Use of Vernacular Languages in the Late Middle Ages”, en Speculum, Vol. 74, No. 2, pp. 336-356.
1999. BRANN, Noel, Trithemius and Magical Theology: a chapter in the controversy over Occult Studies in Early Modern Europe, State University of New York Press.
1999. CELENZA, Christopher, “Pythagoras in the Renaissance: The Case of Marsilio Ficino Author”, en Renaissance Quarterly, Vol. 52, No. 3, pp. 667-711.
1999. GRAFTON, Anthony, Cardano´s Cosmos. The worlds and works of a Renaissance Astrologer, London, Harvard University Press.
1999. KASSELL, Lauren, “How to Read Simon Forman's Casebooks: Medicine, Astrology, and Gender in Elizabethan London”, en Social History of Medicine, Vol. 12, 1, pp. 3-18.
1999. CULIANU, Ioan P., Eros y Magia en el Renacimiento 1484 (1984), España, Siruela.
1999. TAYLOR, René "Los Libros Herméticos de Juan de Herrera y Felipe II" en Azogue, nº 1, Enero - Junio, Disponible on line: http://www.revistaazogue.com
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1998. TREVOR-ROPER, Hugh “Paracelsianism made Political, 1600-1650” en GRELL, O. (ed.), Paracelsus. The man and his reputation. His ideas and their transformation, Leiden-Boston, Brill, pp. 119-135.
1998. GRAFTON, Anthony, “Girolamo Cardano and the tradition of Classical Astrology” en Proceedings of The American Philosophical Society, Vol. 142, 3, pp. 323-354.
1998. PEREZ ZAGORIN, L., Francis Bacon, USA, Princeton University Press.
1998. MORAN, Bruce T., “Medicine, alchemy and the control of Language: Andreas Libavius versus Neoparacelsians” en GRELL, Ole Peter (ed.), Paracelsus. The man and his reputation. His ideas and their transformation, Leiden-Boston-Köln, Brill, pp. 135-151.
1998. GILLY, Carlos, “`Theophrastia Sancta` - Paracelsianism as a Religion in conflict with the established churches” en GRELL, Ole Peter (ed.), Paracelsus. The man and his reputation. His ideas and their transformation, Leiden-Boston-Köln, Brill, pp. 151-187.
1998. DEBUS, Allen, “Paracelsianism and the diffusion of the Chemical Philosophy in early modern Europe” en GRELL, Ole Peter (ed.), Paracelsus. The man and his reputation. His ideas and their transformation, Leiden-Boston-Köln, Brill, pp. 225-245.
1998. NEWMAN, William R. & PRINCIPE, Lawrence, “Alchemy vs. Chemistry: The Etymological Origins of a Historiographic Mistake”, en Early Science and Medicine, Vol. 3, No. 1, pp. 32-65.
1998. WEBSTER, Charles, De Paracelso a Newton. La magia en la creación de la ciencia moderna (1982) México, FCE. (Introducción, pp. 15-36; cap. III “La magia espiritual”, pp. 90-134; cap. IV, pp. 134-182)
1998. RIFFARD, Pierre, “Le penser ésotérique”, en Aries, 21, pp. 3-12.
1998. ROSSI, Paolo, El nacimiento de la Ciencia Moderna en Europa, Barcelona, Crítica.
1998. FAIVRE, Antoine, “Renaissance Hermeticism and the concept of Western Esotericism”, en VAN DEN BROEK, Roelof; HANEGRAAFF, Wouter, Gnosis and Hermeticism from Antiquity to Modern Times, USA., State University of New York Press, pp. 109-123.
1998. ZIEGLER, Joseph, Medicine and Religon c 1300. The case of Arnau of Vilanova, Oxford, Clarendon Press.
1998. HANEGRAAFF, Wouter, “The birth of a discipline”, en FAIVRE, Antoine; HANEGRAAFF, Wouter, Western Esotericism and the Science of Religion, Peeters, pp. 7-17.
1998. DEBUS, Allen, “Chemist, physicians, and changing perspectives on the Scientific Revolution” en Isis, Vol. 89, 1, pp.66-81.
1998. CRISCIANI, Clara & PEREIRA, Michela, “Black Death and Golden Remedies. Some remarks on alchemy and plague”, en PARAVICINI BAGLIANI, Agostino & SANTI, Francesco (eds.), The Regulation of Evil. Social and cultural attitudes to epidemics in the Late Middle Ages, Sismel, Edizioni del Galluzzo, pp. 7-39.
1998. VERSLUIS, Arthur, “Christian Theosophic Literature in seventeenth and eighteenth centuries”, en VAN DEN BROEK, Roelof; HANEGRAAFF, Wouter, Gnosis and Hermeticism from Antiquity to Modern Times, USA., State University of New York Press, pp. 217-237.
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1997. ASSMANN, Jan, Moses, the Egyptian. The memory of Egypt in western monotheism, London, Harvard University Press (cap. 1 “Mnemohistory and the construction of Egypt”, pp. 1-22)
1997. AROMÁTICO, Andrea, Alquimia, el secreto entre la ciencia y la filosofía, Barcelona,  Ed. B, S. A..
1997. KIECKHEFER, Richard, Forbidden rites. A necromancer´s manual of the fifteenth century, Pennsylvania, The Pennsylvania State University Press.
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1996. FAIVRE, Antoine, “Emanuel Swedenborg (1688-1772), savant naturaliste et connaisseur du monde invisible”, en Aries, 20, pp. 5-31.
1996. VOSS, Karen-Claire, “Imagination in Mysticism and Esotericism: Marsilio Ficino, Ignatius de Loyola, and Alchemy”, en Studies in Spirituality, No. 6, pp. 106-130.
1996. HARKNESS, Deborah, “Shows in the showstone: a theater of alchemy and apocalypse in the Angel Conversations of John Dee (1527-1608/9)” en Renaissance Quarterly, 49, pp. 707-737.
1996. ABRAMS, Daniel, “From Germany to Spain: Numerology as a Mystical Technique”, en Journal of Jewish Studies, 47, 1, pp. 85-101.
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1989. BRACH, Jean Pierre, “Attitudes juives et cherétiennnes face a la kabbale”, en Aries, 9, pp. 5-83.
1988. IDEL, Moshe, Kabbalah. New Perspectives, New Haven and London, Yale University Press.
1988. KEEFER, Michael, “Agrippa´s dilemma: Hermetic “rebirth” and the ambivalences of De vanitate and De occulta philosophia” en Renaissance Quarterly, Vol. 41, 4, pp. 614-653.
1988. PARDO TOMAS, José, “Lloren Coçar y la Inquisición Valenciana”, en AAVV., Homenatge al doctor Sebastià Garcia Martínez, Comunidad Valenciana, pp. 363– 373.
1987. KUNTZ, Marion, “Guillaume Postel and the Syriac Gospels of Athanasius Kircher”, en Renaissance Quarterly, Vol. 40, No. 3, pp. 465-484.
1987. PRINCIPE, Lawrence, “`Chemical Translation` and the role of impurities in Alchemy: examples from Basil Valentine`s Triumph-wagen”, en Ambix, Vol. 34, Part I, pp. 21-30.
1987. McMULLIN, Ernan, “Bruno and Copernicus” en Isis, 78, pp. 55-74.
1987. SCHOLEM, Gershom, Origins of the Kabbalah (1962), USA., Princeton University Press.
1986. PARDO TOMAS, José, “El paracelsismo europeo en los índices inquisitoriales españoles (1583-1640)”, en Arbor, 124, pp. 85-101.
1986. DAN, Joseph, The Early Kabbalah, New York, Paulist Press.
1986. ZAMBELLI, Paola, “`Astrologi hallucinati`. Stars and the end of the world in Luther`s Time”, Berlin-New York, Walter de Gruyter.
1986. COPENHAVER, Brian, “Renaissance Magic and Neoplatonic Philosophy: `Ennead` 4.3-5 in Ficino`s `D Vita Coelitus Comparanda`”, en GARFAGNINI, Gian Carlo (a cura di), Marsilio Ficino e il retorno di Platone. Studi e documenti II, Firenze, Leo S. Olschki Editore, pp. 351-369.
1986. HANNAWAY, Owen, “Laboratory Design and the Aim of Science: Andreas Libavius versus Tycho Brahe” en Isis, Vol. 77, No. 4, pp. 584-610.
1985. WILKINSON, Catherine, “Proportion in Practice: Juan de Herrera's Design for the Façade of the Basilica of the Escorial” en The Art Bulletin, Vol. 67, No. 2, pp. 229-242.
1985. EAMON, William, “Science and Popular Culture in Sixteenth Century Italy: The "Professors of Secrets" and Their Books”, en The Sixteenth Century Journal, Vol. 16, No. 4, pp. 471-485
1985. BRANN, Noel, “Alchemy and Melancholy in Medieval and Renaissance Thought: a query of the mystical basis of their relationship”, en Ambix, 32, 3, pp. 127-148.
1985. GATTI, Hilary, “Minimum and Maximum, Finite and Infinite Bruno and the Northumberland Circle”, en Journal of the Warburg and Courtauld Institutes, Vol. 48, pp. 144-163.
1984. PATAI, Raphael, “An unknown hebrew medical alchemist: a medieval treatise on the Quinta Essentia”, en Medical History, 28, pp. 308-323.
1984. MACLEAN, Ian, “The interpretation of natural signs: Cardano`s De subtilitate versus Scaliger`s Exercitationes” en VICKERS, Brian, Occult & scientific mentalities in the Renaissance, London, Cambridge University Press, pp. 231-256.
1984. COPENHAVER, Brian, “Scholastic Philosophy and Renaissance Magic in the De Vita of Marsilio Ficino”, en Renaissance Quarterly, Vol. 37, 4, pp. 523-554.
1984. ROSEN, Edward, “Kepler´s attitude toward astrology and mysticism” en VICKERS, Brian, Occult & scientific mentalities in the Renaissance, London, Cambridge University Press, pp. 253-273.
1984. GARRETT, Clarke, “Swedenborg and the Mystical Enlightenment in Late Enghteenth-Century England”, en Journal of the History of Ideas, Vol. 45, Nº 1, pp. 67-81.
1984. WESTFALL, Richard S., “Newton and alchemy” en VICKERS, Brian, Occult & scientific mentalities in the Renaissance, London, Cambridge University Press, pp. 315-337.
1984. VICKERS, Brian, “Analogy versus identity: the rejection of occult symbolism, 1580-1680” en VICKERS, Brian, Occult & scientific mentalities in the Renaissance, London, Cambridge University Press, pp. 95-165.
1984. WESTFALL, Richard S., “Alchemy in Newton`s Library”, en Ambix, Vol. 31, Part 3, pp. 97-101.
1984. FIELD, Judith, “Kepler`s rejection of numerologyen VICKERS, Brian, Occult & scientific mentalities in the Renaissance, London, Cambridge University Press, pp. 273-297.
1984. CLULEE, Nicholas H., “At the crossroads of magic and science: John Dee`s Archemastrieen VICKERS, Brian, Occult & scientific mentalities in the Renaissance, London, Cambridge University Press, pp. 57-73.
1983. EAMON, William, “Technology as magic in the late middle ages and the Renaissance”, en Janus, Revue Internationale de l´histoire des sciences, de le médicine, de la pharmacie et de la technique, LXX, 3-4, pp. 171-212.
1983. GRAFTON, Anthony, “Protestant versus Prophet: Isaac Casaubon on Hermes Trismegistus” en Journal of the Warburg and Courtauld Institutes, Vol. 46, pp. 78-93.
1983. GRIGULEVICH, I., Historia de la Inquisición, México, Ed. Cartago (cap. 8 “Los Papas en el papel de Inquisidores” –apartados: “La inquisición romana y universal”  y “El crimen y el castigo a Giodarno Bruno”, pp. 325-347)
1983. FIERZ, Markus, Girolamo Cardano, 1501-1576, Boston, Birkhaüser.
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1982. DE MARTINO, Ernesto, Sud e Magia, Milano, Feltrinelli.
1982. NOVACK, B. C., “Giovanni Pico della Mirandola and Jochanan Alemanno”, en Journal of the Warburg and Courtauld Institutes, Vol. 45, pp. 125-147.
1981. PINGREE, David, “Between the Ghāya and Picatrix. I: The Spanish version”, en Journal of the Warburg and Courtauld Institutes, Vol. 44, pp. 27-56.
1981. SUTTON, Geoffrey, “Electric Medicine and Mesmerism”, en Isis, Vol. 72, 3, pp. 375-392.
1981. CRISCIANI, Chiara, “Labirinti dell`oro. Specificità e mimesi nell`alchimia Latina”, en Aut Aut. Nouva Serie, 184-185, pp. 127-151.
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1980. SCHULER, R., “Some spiritual alchemies of seventeenth-century England” en Journal of The History of Ideas, Vol. 41, 2, 293-318.
1980. LEMAY, Helen, “The stars and human sexuality: some medieval scientific views” en Isis, Vol. 71, 256, pp. 127-137.
1980. PINGREE, David, “Some of the Sources of the Ghāyat al-hakīm” en Journal of the Warburg and Courtauld Institutes, Vol. 43, pp. 1-15.
1979. CHRISTIANSON, J. R., “Tycho Brahe's German Treatise on the Comet of 1577: A Study in Science and Politics”, en Isis, Vol. 70, No. 1, pp. 110-140.
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1977. COPENHAVER, Brian, “Lefevre d`Etaples, Symporien Champier, and the secret Names of God”, en Journal of the Warburg and Courtauld Institutes, 40, pp. 189-211.
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1976. ZAMBELLI, Paola, “Magic and radical reformation in Agrippa of Nettesheim” en Journal of the Warburg and Courtauld Institutes, vol. 39, pp. 69-103.
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1974. WIRSZUBSKI, Chaim, “Francesco Giorgio´s commentary on Giovanni Pico´s Kabbalist Theses”, en Journal of the Warburg and Courtauld Institutes, 37, pp. 145-156.
1974. KAPLAN, Fred, “`The Mesmeric Mania`: The early Victorians and Animal Magnetism”, en Journal of the History of Ideas, 35, 4, pp. 691-702.
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1965. RUSCHE, Harry, “Merlini Anglici: Astrology and Propaganda from 1644 to 1651”, en The English Historical Review, Vol. 80, Nº 315, pp. 322-333.
1964. IHDE, Aaron J., “Robert Boyle on the Degradation of Gold”, en Chymia, 9, pp. 47-57.
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1963. GUNDERSHEIMER, Werner L., “Erasmus, Humanism and the Christian Cabala”, en Journal of the Warburg and Courtauld Institutes, 26, nro. 1-2, pp. 38-52.
1962. PINGREE, David, “Historical Horoscopes”, en Journal of the American Oriental Society, Vol. 82, 4, pp. 487-502.
1962. RONY, Jérome-Antoigne, La Magia, Buenos Aires, Eudeba.
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Buenos Aires, abril de 2016.

                                                                                   Dr. Juan Pablo Bubello
Facultad de Filosofía y Letras
Universidad de Buenos Aires.



[1]Se encuentra a disposición de los alumnos interesados en incorporarla al trabajo final.